An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
In these words is contained the conclusion of the Apostles exhortation,
as it is intimated in the first word, _Wherefore_. Now because the
conclusion and the question must alwayes be the same, as touching
the thing it selfe, although they differ in some respects, there is
no doubt but the Apostle here concludes the same thing, which he had
before, verse 5. propounded to himselfe to be concluded, _viz._ _That
they should give all diligence to adde to their faith vertue_, &c. And
as repetitions in the Scripture are not wont to be vaine, nor bare, but
for the most part with some usury or increase; so also in this place
he doth not barely repeat the exhortation to labour for vertue, but he
doth illustrate this endeavour and labour by the proper office thereof,
that is, by the confirmation of our calling and election; so that he
doth both repeat the exhortation, and also adde a new argument, and
that a most weighty one, to presse it the more, after this manner: _If
by the exercise of good workes ye make your election and calling sure,
then should ye most of all apply your selves thereunto: but the former
is true, Therefore._ The assumption is laid downe in the text, and
proved by a double argument. 1. By removing the contrary or Apostasie,
which is most opposite to the assurance of our election and calling;
and is alike opposite also to the exercise of vertue and good workes,
which is shewed in these words: _If ye do these things, ye shall never
fall_: wherein is such a reason contained, if ye shall never fall,
then ye will have your calling sure. The second argument is taken from
the felicity adjoyned, which is set forth by the proper cause thereof,
that is, _by the abundant entrance into the everlasting kingdome of
Christ_. And this argument strengthens both the conclusion and also the
foregoing argument, after this manner: _If ye have abundant entrance
into the everlasting kingdome of Christ, then ye shall never fall, but
hold your calling sure; But if ye labour to be vertuous and to do good
workes, ye shall have abundant entrance into the everlasting kingdome
of Christ: therefore if ye labour to be vertuous and to do good
workes, ye shall never fall, but have your calling sure._ But before we
consider the conclusion it selfe which the Apostle layes downe, there
comes the manner to be observed, how he doth propound it, that so it
may worke the deeper. Now the manner is shewed in that title which he
gives unto the faithfull, when he cals them _brethren_, which is not
only a title of good will, but of some speciall and singular love, such
as useth to be betwixt these men that are most neerly joyned together.
_Observation._ Here we may observe in generall, _That our exhortations
must be seasoned with love and goodwill_; but more especially it
affords us this Observation, _That there is not a more brotherly office,
then to stirre up and bring those that we love, to labour and endeavour
to lead a Christian life._
Public-domain text, read in full here on John Shaqi.
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