_Reason_ 1. Because by this meanes they are delivered from the greatest evils, _Iames 5.20._ 2. Because they are made partakers of the greatest good, as it appeares in the text. _Use_ 1. This may serve to admonish us, to take in good part such exhortations and admonitions that are given us, whether they be in publick or in private. 2. To exhort us, to season our exhortations and admonitions after this manner, and so to be more frequent in these duties. For oftentimes he that neglects these duties, shewes that he doth hate his brother and is his enemy; they being proper to brethren, and the neerest and dearest friends, _Leviticus 19.17._ The Doctrines arising herehence. Doctrine 1. _The assurance of our calling and election is a thing greatly to be desired._ This is gathered from the text: because _Peter_ in this exhortation presupposeth some such desire in the faithfull, and then stirres them up to a more fervent and earnest desire of it. _Reason._ Because our happinesse and all spirituall good things are greatly to be desired, and they depend upon this assurance of our calling and election. For election is the free love of God, whereby he intends saving grace, or supernaturall blessings unto us. Our calling is the manifestation of that love by the application of this saving grace. The assurance of both consists, 1. in Gods unchangeable purpose, _2 Timothy 2.19._ _The foundation of God standeth sure._ 2. In the effectuall operation, which those blessings of God have in us, as in that place of _Timothy_, _that foundation hath this seale, that whosoever cals on the name of Christ, should depart from iniquity_. 3. In assurance of faith, confidence, and experimentall knowledge, which we come to have both of Gods purpose towards us, and the effectuall and saving operation thereof in our hearts. _Vse_ 1. This may serve to condemne those that have no affection at all unto these spirituall good things, but rest well pleased in the things of this world. They are like unto the rebellious Israelites, who more desired the Onions and Garlick of Egypt, then the Milke and Honey of the promised Land, or the celestiall Manna, _Numbers 11.5,6._ They are farre worse then the Prodigall Sonne, if they alwayes rest satisfied with the Swines husks, and never desire the bread that is in their fathers house, _Luke 15.16,17._ 2. To exhort us, to labour for a spirituall hunger and thirst after these spirituall good things: God himselfe shewes us the best meanes, who, when he would stirre up the people of Israel to desire the promised land, forthwith commended unto them the riches of the land, wherewith it did abound: so also should we alwayes set before our eyes those innumerable blessings, which depend upon our calling and election. Doctrine 2. _It belongs to our duty to make this our calling and election sure._