An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
Verse 10. _Which in time past were not a people, but are now the
people of God; which had not obtained mercy, but now
have obtained mercy._
THE same exhortation that the Apostle had before proposed, he doth here
againe repeat and presse, and that not simply and barely, but by that
principle and meanes, whereof there may and ought to be very good use
made. For by occasion of those things, which he had lately spoken of
the word of God, he stirres up all the faithfull to the right use of
this word, by whose helpe they might persist and grow in that grace,
wherein they stood. The occasion and connexion of this exhortation
with the words going before is intimated in that phrase or particle,
_Wherefore_. The exhortation it selfe is to a desire or love of the
word of God, which he had before commended, verse 2. Which exhortation
he doth so lay downe, that in the first place he shewes, that the
vices which are contrary to this duty, must be laid aside, and taken
heed of which are five: _malice_, _guile_, _hypocrisies_, _envies_,
_evill-speakings_, verse 1. And in the second place he gives reasons
agreeable thereunto, to stirre us up unto this duty, (to wit, a desire
of the word.) The first reason is taken, from the use or effect of this
word in respect of them, that it makes much for the edification of the
faithfull: and this Use is allegorically set forth, verse 2. where the
regenerate faithfull are compared to infants newly borne, and the word
to sincere milke; and the edification which is made by the word, is
compared to that action, which infants obtaine by the use of wholesome
milke. The second reason is taken, by a continuation of the same
allegory, from the object of the word, which he proposed to be tasted,
and that is God himselfe and our Saviour Jesus Christ: whose perfection
and fitnesse for edification is declared. Verse 3. where he is said to
be _gracious_: and is confirmed also by the experience and testimony
of all the faithfull, who are said to have tasted this graciousnesse,
_ibid._ _if so be yee have tasted that the Lord is gracious_.
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