An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) — John Shaqi
An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661)Evelyn, John
History
An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661)
Evelyn, John
Charles II, King of England, 1630-1685 -- Early works to 1800; Great Britain -- Politics and government -- 1649-1660 -- Pamphlets
And if fresher instances of all these particulars be required, cast your
eye a little upon the _Armies pretended Plea_, which came lately a birding
to beat the way before them, charm the ears of the Vulgar, and captivate
the people; That after all its _pseudo-politicks_ and irreligious
principles, is at last constrained to acknowledg _your open and prodigious
violations, strange and illegal Actions, (as in termes it confesses) of
taking up Armes, Raising and Forming Armies against the King, fighting
against his Person, Imprisoning, Impeaching, Arraigning, Trying and
Executing Him: Banishing his Children, abolishing Bishops, Deans and
Chapters; taking away Kingly Government, and the House of Lords, breaking
the Crowns, selling the Jewells, Plate, Goods, Houses and Lands belonging
unto the Kings of this Nation, erecting extraordinary High Courts of
Justice, and therein Impeaching, Arraigning, condemning, and Executing
many pretended notorious Enemies, to the publick Peace; when the Lawes in
being, and the Ordinary Courts of Justice could not reach them: By strange
and unknown practises in this Nation, and not at all Justifiable by any
known Lawes and Statutes_, But by certain diabolical principles of late
distilled into some person of the Army, and which he would entitle to the
whole, who (abating some of their Commanders, that have sucked the sweet
of this Doctrine) had them never so much as entred into their thoughts,
nor could they be so depraved, though they were Masters only of the Light
of Nature to direct them. For Common sence will tell them, that whoever
are our lawful Superiours, and invested with the supreame Authority,
either by their own vertue, or the peoples due Election, have then a just
right to challenge submission to their precepts, and that we acquiesce in
their determinations; since there is in nature no other expedient to
preserve us from everlasting confusion: But it is the height of all
impertinency to conceive, that those which are a part of themselves, and
can in so great a Body, have no other interests, should (without the
manifest hand of God were in it to infatuate all your proceedings) fall
into such exorbitant contradiction to their own good, as a child of four
years old would not be guilty of; and as this Pamphleter wildly suggests
in pp. 6. 11. 27, &c. did they steer their course by the known laws of the
Land, and as obedient Subjects should do, who without the King and his
Peers, are but the Carkass of a Parliament, as destitute of the Soul which
should inform and give it being. And if so small a handful of men as
appeared in the Palace-Yard, without consent of a quarter of the English
Army, much lesse the tenthousand'th part of the Free-people that are not
clad in red, shall disturb and alter your Government when it thinks fit to
set aside a few imperious Officers, who plainly seek themselves, and
derive their Commissions from superiours to whom they swear obedience; how
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