An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661)Evelyn, John
History
An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661)
Evelyn, John
Charles II, King of England, 1630-1685 -- Early works to 1800; Great Britain -- Politics and government -- 1649-1660 -- Pamphlets
But you object further, that he has lived amongst Papists, is vitiously
inclin'd, and has wicked men about him: What can be said more unjustly,
what more malitious? And can _you_ have the foreheads to tell us he has
lived amongst Papists to his prejudice, who have proscrib'd him from
Protestants, persecuted him from place to place, _as a Patridg on the
Mountains_? You may remember who once went to _Achich the King of Gath and
changed his behaviour before them, and fain'd himself mad in their hands_;
had many great infirmities, and _was yet a man after Gods own heart_;
Whilst the Catholick King was your Allie, you had nothing to do with
Papists, it was then no crime: _God is not mocked, away with this respect
of persons_: But where is it you would have him to be? The _Hollander_
dares not afford him harbour, lest you refuse them yours: The _French_ may
not give him bread for fear of offending you; and unless he should go to
the _Indies_, or the _Turk_ (where yet your malice would undoubtedly reach
him) where can he be safe from your revenge? But suppose him in a Papist
Countrey, constrained thereto by your incharity to his Soul as well as
body; would he have condescended to half so much, as you have offered for
a toleration of Papists, he needed not now have made use of this Apology,
or wanted the assistance of the most puissant Princes of _Christendome_ to
restore him, of whom he has refused such conditions as in prudence he
might have yielded to, and the people would have gladly received; whilst
those who know with what persons you have transacted, what truck you have
made with the _Jesuites_, what secret Papists there are amongst you, may
easily divine why they have been no forwarder to assist him, and how far
distant he is from the least wavering in his Faith. But since you have now
declared that you will tollerate all Religions, without exception; do not
think it a sin in him, to gratifie those that shall most oblige him.
Public-domain text, read in full here on John Shaqi.
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