An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens — John Shaqi
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizensAnti-slavery Society of Meriden, Conn.
Philosophy
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens
Anti-slavery Society of Meriden, Conn.
Abolitionists -- Connecticut -- Meriden; Slavery -- United States; Slavery -- United States -- Societies, etc.
_Some object to our employing severe epithets in speaking of
Slavery and slave-holders._ They say our condemnation is too hard,
denunciatory and indiscriminate. We wish all who allege this against
us would illustrate their meaning and sustain their charge by quoting
the offensive expressions. It would put them to great inconvenience.
They may think the language “hard” and “too hard,” when it barely
expresses what ought to be said, and cannot be better said. We do
indeed tell slave-holders their sins plainly, calling things by their
right names; but it is only in the conclusion of an argument to
prove the charge, that we justify making it. Nor is our language any
harder than the sober language of moral philosophers, and of the most
eminent fathers of the church. Wesley says: “You, [the slave-holder,]
first acted the villain in making them slaves, whether you stole
them or bought them.” “This equally concerns all slave-holders, of
whatever rank and degree: seeing _men-buyers are exactly on a level
with men-stealers_.” The younger President Edwards says: “To hold
a man in a state of Slavery is to be every day guilty of _robbing_
him of his liberty, or of _man-stealing_.” Grotius says: “Those are
men-stealers, who abduct, _keep_, sell or buy _slaves_ or freemen. To
steal a man is the highest kind of theft.” Adam Clarke says: “Among
the heathen Slavery was in some sort excusable; among _christians_
it is AN ENORMITY AND A CRIME FOR WHICH PERDITION HAS SCARCELY AN
ADEQUATE STATE OF PUNISHMENT.” We use no language more hard, more
true, or more indiscriminate. We think these great men understood
how to do good, at least as well as our critics. We are also fully
persuaded, that the South is far less incensed at our _language_
than at our _sentiments_. She is indignant at what we say, not the
manner of saying it. Dr. Channing had this vulgar prejudice, that we
were injuring our cause by using abusive language. And Mr. Leigh of
Virginia, took the very book, in which he reproves us, and quoted
passages which he declared in the United States Senate, rivalled the
most insulting language of Garrison. So difficult is it to tell the
truth about Slavery in palatable terms.
We are also censured for _sending pictures to the South illustrative
of the horrors of Slavery_. We do indeed employ the art of painting,
as well as the arts of printing and speaking, to awaken sympathy
for the Slave; but our pictures are designed for the North, not
the South. Though some of them may find their way there, they are
_never sent_ to the slaves, are not apt to fall into their hands,
and not adapted to make them uneasy and turbulent. Were they painted
as large as life, and set up at the corner of every street and on
every plantation, the sole effect would be to awe the slaves into
subjection, by reminding them of the consequences of disobedience.
Public-domain text, read in full here on John Shaqi.
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