An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens — John Shaqi
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizensAnti-slavery Society of Meriden, Conn.
Philosophy
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens
Anti-slavery Society of Meriden, Conn.
Abolitionists -- Connecticut -- Meriden; Slavery -- United States; Slavery -- United States -- Societies, etc.
Some object, that the abolition of Slavery _on our plan_, without
compensation to the masters, _would be taking away the bread of poor
widows and orphans_. We have no plan. We say only, that Slavery is
wrong, and ought forthwith to be abandoned. The South will adopt
and prosecute her own plan. When her Legislatures abolish Slavery,
they can, if they will, provide for widows and children, who are
left destitute by that act. If they will not do it, we will raise
contributions for their relief; for we deem the claims of _charity_,
nearly as imperative as the claims of justice. But we can never
sanction the _principle_ of Slavery, by saying, that slave-holders
have a _right_ to compensation for restoring to the slaves their
stolen rights. We must always consider it a greater hardship to be
unjustly held as a slave, than to be made poor by freeing such slave.
It is a sad blunder in morals, that this man may make that man,
perhaps fifty other men, poor for life, lest he himself should be a
pauper; that this man may make that man poor by _dishonesty_, lest he
himself should become poor by _being honest_.
No objection to our measures is more senseless, or more common,
than an _alleged tendency to dissolve the Union_. Which had we
better surrender, the Union or our liberties? The Union is a curse
instead of a blessing, if we must surrender for it, _freedom of
speech and personal protection in any part of the country_. And
if Slavery continues to be protected by public sentiment, and by
popular violence, how long could the Union last, even were _all_ the
abolitionists this day laid in their graves? Slavery endangers the
integrity of the Union, more than all other enemies; and unless soon
destroyed, will be the destroyer both of it and us. If we love the
Union, we should labor to overthrow Slavery. Wesley somewhere defines
fanaticism, to be the expectation of accomplishing ends without
the use of means. Let us not hope for the peaceable destruction of
Slavery, by such a fanatical course. Let us do _something_; and if
we do any thing, what can be done which the abolitionists are not
attempting? In doing this we shall not peril the Union, but preserve
it. The South will never venture on the mad experiment of secession,
_because_ the North is opposed to Slavery. Such an act would be
suicidal. It would encourage the slaves to revolt. It would leave her
defenceless against the invasion of a foreign foe. It would release
us from the constitutional obligation to suppress domestic violence,
and to restore fugitives from service. It would open several thousand
miles of frontier, over which her slaves would escape into a land
of liberty. It would make the south “a good country to emigrate
from,” and she would find herself losing her best citizens, and her
condition becoming more and more exposed and perilous. She would be
ruined. She knows it. Were our legislators in Congress to retort her
stereotyped threat to dissolve the Union, with a challenge to do it,
Public-domain text, read in full here on John Shaqi.
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