An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens — John Shaqi
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizensAnti-slavery Society of Meriden, Conn.
Philosophy
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens
Anti-slavery Society of Meriden, Conn.
Abolitionists -- Connecticut -- Meriden; Slavery -- United States; Slavery -- United States -- Societies, etc.
_We should also prohibit the slave trade between the United States
and Texas._ In the constitution of Texas, whose independence has
already been acknowledged by our government, Slavery is established
as a permanent institution of the country, and a monopoly of the
slave trade granted to the United States. Already thousands of slaves
have been sent there, and unless something is done to prevent it,
vessels will soon be fitted out in northern ports, to carry slaves
from Virginia to Texas, as well as to New Orleans; and this, whether
Texas is annexed to the United States, or remains independent. Were
the citizens of the free states generally Abolitionists, they would
not allow a legal commerce in slaves from our Republic to a foreign
nation.
_We should save our own youth from the pollution and guilt of
Slavery._ They would not directly participate in it. When they go
to the South they would neither buy nor _hire_ slaves. Hitherto
nothing has been more common than for our best and most intelligent
young men, the sons of our ministers and church members, to become
slave-holders. At home they were not taught the inherent and
necessary sinfulness of Slavery; at the South the practice was
recommended to them by the example and plausible pretexts of the best
men. They were accustomed from their childhood to see slave-holders
treated with respect because they were rich in human chattels,
without hearing a word respecting the _extortion_ by which their
wealth comes. Hence many of the merchants, physicians, lawyers,
planters, teachers and clergymen of the South, though northern
men by birth, are either slave-holders or abettors of the system.
This would not be the case, had our declaration of sentiments been
taught from the first by our parents and teachers, and been made the
_cherished_ creed of the free states. Then the combined instructions
of the nursery, of the school, and of the pulpit, together with
the impressive power of a sound public sentiment, would have
_established_ our youth in the love and veneration of human rights;
in sympathy for the colored man; in hatred of oppression. Thus would
the general reception of our sentiments withdraw from Slavery one of
its main supports, and at the same time rescue our sons and daughters
from the unutterable calamity of becoming rich by the spoiling of the
poor.
Public-domain text, read in full here on John Shaqi.
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