An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizensAnti-slavery Society of Meriden, Conn.
Philosophy
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens
Anti-slavery Society of Meriden, Conn.
Abolitionists -- Connecticut -- Meriden; Slavery -- United States; Slavery -- United States -- Societies, etc.
_We should do much to vindicate the honor and truth of christianity._
Slavery is the _strongest_ hold of infidelity at the South, and a
_strong_ hold at the North. It is so because, while natural religion
declares Slavery to be sinful, the ministers and professors of
christianity practice it, and defend their conduct from the bible.
Such a religion, says the infidel cannot be from God. It is thus that
the church is bringing into contempt and doubt our blessed religion.
It would greatly counteract this prolific cause of infidelity, were
all our churches, ministers, and theological professors, to embrace
and advocate the true doctrine of human rights as it is set forth in
the word of God. We should then hold up to the world, this internal
evidence of the divine origin of the bible, that, being written in
ages of darkness and despotism, it notwithstanding clearly recognizes
and protects MAN as the possessor of natural, inalienable, sacred
rights. Instead of doing this, many northern preachers of the gospel,
are now blaspheming their religion, by saying that both Moses and
Christ tolerated Slavery.
_We should no longer uphold Slavery by recognizing slave-holders as
brethren in good and regular standing in the Church._ We now receive
to the table of the Redeemer, without one word of admonition, men,
who at the South, make merchandize of the image of God, of their
fellow-christians. What is still more astonishing if not more wicked,
we receive slave-holders to our pulpits, to preach to us about loving
God and MAN! Thus we practically say, that Slavery is consistent both
with morality and the gospel of Christ. Were we Abolitionists, it
would be far otherwise; for they do not think it right to lend the
sanction of the church to such outrageous wickedness.
Such would be _some_ of the happy results of the general adoption of
our sentiments in the free states, if nothing more could be effected.
But we doubt not it would issue in THE PEACEABLE ABOLITION OF SLAVERY
BY THE SEVERAL SLAVE STATES. This is the principal object of our
enterprise; and on a strong probability of success, we are willing to
rest its character.
Public-domain text, read in full here on John Shaqi.
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