Count De Montalambert, in his recently published 'Letter to the Rev. Mr. Neale on the Architectural, Artistical, and Archaeological Movements of the Puseyites,' enters his 'protest' against the most unwarranted and unjustifiable assumption of the name of Catholic by people and things belonging to the actual Church of England. 'It is easy,' he observes, 'to take up a name, but it is not so easy to get it recognised by the world and by competent authority. Any man, for example, may come out to Madeira and call himself a Montmorency, or a Howard, and even enjoy the honour and consideration belonging to such a name till the real Montmorencys or Howards hear something about it, and denounce him, and then such a man would be justly scouted from society, and fall down much lower than the lowness from which he attempted to rise. The attempt to steal away from us and appropriate to the use of a fraction of the Church of England that glorious title of Catholic is proved to be an usurpation by every monument of the past and present; by the coronation oath of your sovereigns--by all the laws which have established your Church--even by the recent answer of your University of Oxford to the lay address against Dr. Pusey, &c., where the Church of England is justly styled the Reformed Protestant Church. The name itself is spurned at with indignation by the greater half, at least, of the inhabitants of the United Kingdom. The judgment of the whole indifferent world--the common sense of humanity--agrees with the judgment of the Church of Rome, and with the sense of her 150,000,000 of children, to dispossess you (Puseyites) of this name. The Church of England, who has denied her mother, is rightly without a sister. She has chosen to break the bonds of unity and obedience; let her therefore stand before the judgment-seat of God and of man. Again, supposing the spirit of the Camden Society ultimately to prevail over its Anglican adversaries; supposing you do one day get every old thing back again; copes, letters, roodlofts, candlesticks, and the abbey lands into the bargain, what will it all be but an empty pageant, like the Tournament of Eglington Castle, separated from the reality of Catholic truth and unity, by the abyss of three hundred years of schism? The question then is, have you, the Church of England, got the picture for your frame? have you got the truth, the one truth; the same truth as the men of the middle ages? The Camden Society says yes; but the whole Christian world, both Protestant and Catholic, says no; and the Catholic world adds that there is no truth but in unity, and this unity you most certainly have not. Once more; every Catholic will repeat to you the words of Manzoni, as quoted by M. Faber: 'The greatest deviations are none if the main point be recognised; the smallest are damnable heresies, if it be denied. That main point is the infallibility of the Church, or rather of the Pope.'