I do not think that, with our present ideas of economy, we are able to
appreciate the motives of the Athenians in choosing their marble from
the Pentelic quarries in preference to those of Mount Hymettus. We must
remember that the Greeks built for their gods; and the Pentelic marble,
by presenting greater difficulties in its acquisition may have been a
more precious offering. I can more easily understand this than the use
of granite by the Egyptians, which was sought for from quarries much
more distant, and presented difficulties of workmanship many times
greater.
Mr. Penrose has examined most minutely the capitals of the columns of
the Parthenon, and is convinced that no outline of any kind exists upon
them; but I am not so convinced that there never was one there, because,
although outlines are found on fragments of some of the mouldings, they
do not exist everywhere on the same moulding: it is only under
favourable circumstances that the outline has been preserved. A Doric
echinus may yet be found with outlines upon it.
OWEN JONES.
HISTORICAL EVIDENCE.
NOTE.
I have been favoured by Mr. G. H. Lewes with the following arguments
derived from a perusal of Quatremère de Quincey, Winckelmann, and the
passages of ancient authors which are supposed to throw light on this
question; these I have submitted to a well known authority on Greek
literature, Mr. W. Watkiss Lloyd, and place here his observations on the
argument of Mr. Lewes, as I am most anxious that the public should be in
possession of whatever can be said on either side.
HISTORICAL EVIDENCE.
The idea of the Greeks having painted their statues is so repugnant to
all our modern prejudgments, that the mind is slow in familiarising
itself with the fact, even when indisputable evidence is brought
forward. The Greeks were artists of such exquisite taste, and of
principles so severe, that to accuse them of having _painted statues_,
is to accuse them of committing what in our day is regarded as pure
“barbarism.” The Greeks did not aim at reality, but at ideality; and the
painting of statues is thought to be only an attempt to imitate reality.
Nevertheless, however startling, the fact remains: the Greeks _did_
paint their statues. Living eyes have seen the paint. Living testimony
supports the testimony of ancient writers, and all that will be
necessary in these pages is to furnish some of the principal points of
evidence.
In the first place, the reader must get out of all sculpture galleries,
erase from his mind all preconceptions derived from antique remains and
modern practices. Having done so, let him reflect on the historical
development of sculpture, and he will see this idea of painted figures
falling in its true place.
Public-domain text, read in full here on John Shaqi.
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