So early as the publication of the “Antiquities of Athens,” by Stuart
and Revett, the traces of ornaments on the mouldings of the Greek
temples were known and published by them, some of the painted ornaments,
however, which they found, being engraved in their work as if in relief;
but artists were for long after unwilling to accept these fragments as
evidence that an entire system of ornamentation prevailed on the Greek
buildings. The late Jules Goury and Professor Semper, from whom will be
found a paper on Polychromy in the Appendix, were amongst the earliest
to direct attention to this subject; but the most diligent labourer in
the field is M. Hittorff, of Paris, who has devoted many years to the
production of a magnificent work, in which will be found all the facts
that are known, and a history of the long discussion which this subject
has provoked.
Mr. Penrose also, in his work on the “Principles of Athenian
Architecture,” has recorded all that he himself saw, but is reluctant to
believe that any ornaments existed where traces of ornament can no
longer be found. He feels that there is “some slight ground of evidence
that a peculiar yellow tinge upon some parts of the columns, especially
of the west front of the Parthenon, is not simply the yellow said to
result from the oxidation of iron contained in Pentelic marble, but has
been applied externally as a tint, though perhaps so delicately as
merely to reduce the high light of the marble without obscuring its
crystalline character.”
He considers it “unreasonable to suppose that the ancients entirely
concealed, or even materially altered in appearance, the general surface
of the white marble, which they made a great point of obtaining whenever
possible; but that no one who has witnessed the painfully dazzling
effect of fresh Pentelic marble under the Athenian sun will deny the
artistic value of toning down the almost pure white of its polished
surface, and the more so when considerable portions of the architecture
were painted in the most positive colours. We need not suppose,” he says
further, “this tone to have produced more than the difference between
fresh white marble and ivory.”
An examination of the facts recorded by these various authorities will
convince any one that the question is now narrowed to one of degree
only—
“To _what extent_ were white marble temples painted and ornamented?”
I would maintain that they were _entirely_ so; that neither the colour
of the marble nor even its surface was preserved; and that, preparatory
to the ornamenting and colouring of the surface, the whole was covered
with a thin coating of stucco, something in the nature of a gilder’s
ground, to stop the absorption of the colours by the marble.
The Egyptians covered their buildings and statues in a similar way, no
matter what the material; the Greek temples, which were built of
lime-stone, were so undoubtedly; the ancient Greek terra-cottas almost
without exception have traces of this ground.
Public-domain text, read in full here on John Shaqi.
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