The following occurred near Natchez, and was told to me by a highly intelligent man, who, being a diplomatist and a courtier, was very likely to make the best of national evils: A planter had occasion to send a female slave some distance on an errand. She did not return so soon as he expected, and he grew angry. At last he gave orders that she should be severely whipped when she came back. When the poor creature arrived, she pleaded for mercy, saying she had been so very ill, that she was obliged to rest in the fields; but she was ordered to receive another dozen lashes, for having had the impudence to speak. She died at the whipping-post; nor did she perish alone--a new-born baby died with her. The gentleman who told me this fact, witnessed the poor creature's funeral. It is true, the master was universally blamed and shunned for the cruel deed; but the laws were powerless. I shall be told that such examples as these are of rare occurrence; and I have no doubt that instances of excessive severity are far from being common. I believe that a large proportion of masters are as kind to their slaves as they can be, consistently with keeping them in bondage; but it must be allowed that this, to make the best of it, is very stinted kindness. And let it never be forgotten that the negro's fate depends entirely on the character of his master; and it is a mere matter of chance whether he fall into merciful or unmerciful hands; his happiness, nay, his very life, depends on chance. The slave-owners are always telling us, that the accounts of slave misery are abominably exaggerated; and their plea is supported by many individuals, who seem to think that charity was made to _cover_ sins, not to _cure_ them. But without listening to the zealous opposers of slavery, we shall find in the judicial reports of the Southern States, and in the ordinary details of their newspapers, more than enough to startle us; besides, we must not forget that where one instance of cruelty comes to our knowledge, hundreds are kept secret; and the more public attention is awakened to the subject, the more caution will be used in this respect. Why should we be deceived by the sophistry of those whose interest it is to gloss over iniquity, and who from long habit have learned to believe that it is no iniquity? It is a very simple process to judge rightly in this matter. Just ask yourself the question where you could find a set of men, in whose power you would be willing to place yourself, if the laws allowed them to sin against you with impunity?