The manufacture of sugar is extremely toilsome, and when driven hard, occasions a great waste of negro life; this circumstance, together with the tropical climate of the West Indies, furnish additional reasons for the disproportionate increase of slaves between those islands and our own country, where a comparatively small quantity of sugar is cultivated. It may excite surprise, that _Indians_ and their offspring are comprised in the doom of perpetual slavery; yet not only is _incidental_ mention of them as slaves to be met with in the laws of most of the States of our confederacy, but in one, at least, _direct legislation_ may be cited to sanction their enslavement. In Virginia, an act was passed, in 1679, declaring that "for _the better encouragement of soldiers_, whatever Indian prisoners were taken in a war, in which the colony was then engaged, should be _free purchase_ to the soldiers taking them;" and in 1682, it was decreed that "all servants brought into Virginia, by sea or land, not being _Christians_, whether negroes, Moors, mulattoes, or Indians, (except Turks and Moors in amity with Great Britain) and all Indians, which should thereafter be _sold by neighboring Indians_, or any other trafficking with us, as slaves, _should be slaves to all intents and purposes_." These laws ceased in 1691; but the descendants of all Indians sold in the intermediate time are now among slaves. In order to show the true aspect of slavery among us, I will state distinct propositions, each supported by the evidence of actually existing laws. 1. _Slavery is hereditary and perpetual, to the last moment of the slave's earthly existence, and to all his descendants, to the latest posterity._ 2. _The labor of the slave is compulsory and uncompensated; while the kind of labor, the amount of toil, and the time allowed for rest, are dictated solely by the master. No bargain is made, no wages given. A pure despotism governs the human brute; and even his covering and provender, both as to quantity and quality, depend entirely on the master's discretion._ 3. _The slave being considered a personal chattel, may be sold, or pledged, or leased, at the will of his master. He may be exchanged for marketable commodities, or taken in execution for the debts, or taxes, either of a living, or a deceased master. Sold at auction, "either individually, or in lots to suit the purchaser," he may remain with his family, or be separated from them for ever._ 4. _Slaves can make no contracts, and have no legal right to any property, real or personal. Their own honest earnings, and the legacies of friends belong, in point of law, to their masters._ 5. _Neither a slave, nor free colored person, can be a witness against any white or free man, in a court of justice, however atrocious may have been the crimes they have seen him commit: but they may give testimony against a fellow-slave, or free colored man, even in cases affecting life._