if he sicken at the draught, the king claims a right to punish him by selling his whole family. In African legislation, almost all crimes are punished with slavery; and thanks to the white man's rapacity, there is always a very powerful motive for finding the culprit guilty. He must be a very good king indeed, that judges his subjects impartially, when he is sure of making money by doing otherwise! [Footnote A: Judicial trials by the ordeal of personal combat, in which the vanquished were always pronounced guilty, occurred as late as the sixteenth century, both in France and England.] The king of Dahomy, and other despotic princes, do not scruple to seize their own people and sell them, without provocation, whenever they happen to want anything, which slave-ships can furnish. If a chief has conscience enough to object to such proceedings, he is excited by presents of gunpowder and brandy. One of these men, who could not resist the persuasions of the slave-traders while he was intoxicated, was conscience-stricken when he recovered his senses, and bitterly reproached his _Christian_ seducers. One negro king, debarred by his religion from the use of spirituous liquors, and therefore less dangerously tempted than others, abolished the slave-trade throughout his dominions and exerted himself to encourage honest industry; but his people must have been as sheep among wolves. Relentless bigotry brings its aid to darken the horrors of the scene. The Mohammedans deem it right to subject the heathen tribes to perpetual bondage. The Moors and Arabs think Alla and the prophet have given them an undisputed right to the poor Caffre, his wife, his children, and his goods. But mark how the slave-trade deepens even the fearful gloom of bigotry! These Mohammedans are by no means zealous to enlighten their Pagan neighbors--they do not wish them to come to a knowledge of what they consider the true religion--lest they should forfeit the only ground, on which they can even pretend to the right of driving them by thousands to the markets of Kano and Tripoli. This is precisely like our own conduct. We say the negroes are so ignorant that they must be slaves; and we insist upon keeping them ignorant, lest we spoil them for slaves. The same spirit that dictates this logic to the Arab, teaches it to the European and the American:--Call it what you please--it is certainly neither of heaven nor of earth.