An Appeal to Honour and Justice, Though It Be of His Worst Enemies.: Being A True Account of His Conduct in Public Affairs. — John Shaqi
An Appeal to Honour and Justice, Though It Be of His Worst Enemies.: Being A True Account of His Conduct in Public Affairs.Defoe, Daniel
History
An Appeal to Honour and Justice, Though It Be of His Worst Enemies.: Being A True Account of His Conduct in Public Affairs.
Defoe, Daniel
Defoe, Daniel, 1661?-1731; Great Britain -- Politics and government -- 1660-1714
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[Transcriber's Note: Every effort has been made to replicate this text
as faithfully as possible, including obsolete and variant spellings and
other inconsistencies. Text that has been changed to correct an obvious
error is noted at the end of this ebook.
British Library shows this was first published 1715 and reprinted by D.
A. Talboys, Oxford, 1841.]
AN APPEAL
TO
HONOUR AND JUSTICE,
THOUGH IT BE OF HIS WORST ENEMIES,
BY
DANIEL DE FOE;
BEING
A TRUE ACCOUNT OF HIS CONDUCT IN PUBLIC
AFFAIRS.
"Come and let us smite him with the tongue, and let us not give
heed to any of his words." JEREMIAH, xviii. 18.
_LONDON_:
Printed for and Sold by J. BAKER, at the _Black
Boy_ in _Paternoster-Row_.
1715.
APPEAL, &c.
I hope the time is come at last when the voice of moderate principles
may be heard. Hitherto the noise has been so great, and the prejudices
and passions of men so strong, that it had been but in vain to offer at
any argument, or for any man to talk of giving a reason for his actions;
and this alone has been the cause why, when other men, who, I think,
have less to say in their own defence, are appealing to the public, and
struggling to defend themselves, I alone have been silent under the
infinite clamours and reproaches, causeless curses, unusual
threatenings, and the most unjust and injurious treatment in the world.
I hear much of people's calling out to punish the guilty, but very few
are concerned to clear the innocent. I hope some will be inclined to
judge impartially, and have yet reserved so much of the Christian as to
believe, and at least to hope, that a rational creature cannot abandon
himself so as to act without some reason, and are willing not only to
have me defend myself, but to be able to answer for me where they hear
me causelessly insulted by others, and, therefore, are willing to have
such just arguments put into their mouths as the cause will bear.
As for those who are prepossessed, and according to the modern justice
of parties are resolved to be so, let them go; I am not arguing with
them, but against them; they act so contrary to justice, to reason, to
religion, so contrary to the rules of Christians and of good manners,
that they are not to be argued with, but to be exposed, or entirely
neglected. I have a receipt against all the uneasiness which it may be
supposed to give me, and that is, to contemn slander, and think it not
worth the least concern; neither should I think it worth while to give
any answer to it, if it were not on some other accounts of which I shall
speak as I go on. If any young man ask me why I am in such haste to
publish this matter at this time, among many other good reasons which I
could give, these are some:--
Public-domain text, read in full here on John Shaqi.
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