An Appeal to Honour and Justice, Though It Be of His Worst Enemies.: Being A True Account of His Conduct in Public Affairs.Defoe, Daniel
History
An Appeal to Honour and Justice, Though It Be of His Worst Enemies.: Being A True Account of His Conduct in Public Affairs.
Defoe, Daniel
Defoe, Daniel, 1661?-1731; Great Britain -- Politics and government -- 1660-1714
I freely and openly challenge the worst of my enemies to charge me with
any discourse, conversation, or behaviour, in my whole life, which had
the least word in it injurious to the protestant succession, unbecoming
or disrespectful to any of the persons of the royal family of Hanover,
or the least favourable word of the persons, the designs, or friends of
the pretender. If they can do it, let them stand forth and speak; no
doubt but that they may be heard; and I, for my part, will relinquish
all pleas, pardons, and defences, and cast myself into the hands of
justice. Nay, to go further, I defy them to prove that I ever kept
company, or had any society, friendship, or conversation, with any
jacobite. So averse have I been to the interest and the people, that I
have studiously avoided their company on all occasions.
As nothing in the world has been more my aversion than the society of
jacobites, so nothing can be a greater misfortune to me than to be
accused and publicly reproached with what is, of all things in the
world, most abhorred by me; and that which has made it the more
afflicting is, that this charge arises from those very things which I
did with the sincerest design to manifest the contrary.
But such is my present fate, and I am to submit to it; which I do with
meekness and calmness, as to a judgment from heaven, and am practising
that duty which I have studied long ago, of forgiving my enemies, and
praying for them that despitefully use me.
Having given this brief history of the pardon, &c., I hope the impartial
part of the world will grant me, that being thus graciously delivered a
second time from the cruelty of my implacable enemies, and the ruin of a
cruel and unjust persecution, and that by the mere clemency and
goodness, my obligation to her majesty's goodness was far from being
made less than it was before.
I have now run through the history of my obligation to her majesty, and
to the person of my benefactor aforesaid. I shall state everything that
followed this with all the clearness I can, and leave myself liable to
as little cavil as I may; for I see myself assaulted by a sort of people
who will do me no justice. I hear a great noise made of punishing those
that are guilty, but, as I said before, not one word of clearing those
that are innocent; and I must say, in this part they treat me, not only
as I were no Christian, but as if they themselves were not Christians.
They will neither prove the charge nor hear the defence, which is the
unjustest thing in the world.
I foresee what will be alleged to the clause of my obligation, &c., to
great persons, and I resolve to give my adversaries all the advantage
they can desire by acknowledging beforehand, that no obligation to the
queen, or to any benefactor, can justify any man's acting against the
interest of his country, against his principles, his conscience, and his
former profession.
Public-domain text, read in full here on John Shaqi.
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