3. If he come in by himself, he shall go out by himself; if he were married, then his wife shall go out with him. 4. If his master have given him a wife and she have borne him sons and daughters, the wife and her children shall be his master's, and he shall go out by himself. 5. If the servant shall plainly say, I love my master, my wife, and my children; I will not go out free; then his master shall bring him unto the Judges, and he shall bring him to the door, or unto the door-post, and his master shall bore his ear through with an awl, and he shall serve him _forever_. Ex. xxi, 5-6. 6. If a man smite the eye of his servant, or the eye of his maid, that it perish, he shall let him go _free_ for his eye's sake. And if he smite out his man servant's tooth or his maid servant's tooth, he shall let him go _free_ for his tooth's sake. Ex. xxi, 26, 27. 7. On the Sabbath rest was secured to servants by the fourth commandment. Ex. xx, 10. 8. Servants were permitted to unite with their masters three times in every year in celebrating the Passover, the feast of Pentecost, and the feast of Tabernacles; every male throughout the land was to appear before the Lord at Jerusalem with a gift; here the bond and the free stood on common ground. Deut. xvi. 9. If a man smite his servant or his maid with a rod, and he die under his hand, he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished, for he is his money. Ex. xxi, 20, 21. From these laws we learn that Hebrew men servants were bound to serve their masters _only six_ years, unless their attachment to their employers their wives and children, should induce them to wish to remain in servitude, in which case, in order to prevent the possibility of deception on the part of the master, the servant was first taken before the magistrate, where he openly declared his intention of continuing in his master's service, (probably a public register was kept of such) he was then conducted to the door of the house, (in warm climates doors are thrown open,) and _there_ his ear was _publicly_ bored, and by submitting to this operation he testified his willingness to serve him _forever_, i.e. during his life, for Jewish Rabbins who must have understood Jewish _slavery_, (as it is called,) "affirm that servants were set free at the death of their masters and did _not_ descend to their heirs:" or that he was to serve him until the year of Jubilee, when _all_ servants were set at liberty. To protect servants from violence, it was ordained that if a master struck out the tooth or destroyed the eye of a servant, that servant immediately became _free_, for such an act of violence evidently showed he was unfit to possess the power of a master, and therefore that power was taken from him. All servants enjoyed the rest of the Sabbath and partook of the privileges and festivities of the three great Jewish Feasts; and if a servant died under the infliction