An Appeal to the Christian Women of the South — John Shaqi
An Appeal to the Christian Women of the SouthGrimké, Angelina Emily
Religion
An Appeal to the Christian Women of the South
Grimké, Angelina Emily
Slavery -- United States
If this apostle sanctioned _slavery_, why did he exhort masters-thus
in his epistle to the Ephesians, "and ye, masters, do the same things
unto them (i.e. perform your duties to your servants as unto Christ,
not unto me) _forbearing threatening_; knowing that your master also
is in heaven, neither is _there respect of persons with him_." And in
Colossians, "Masters give unto your servants that which is _just
and equal_, knowing that ye also have a master in heaven." Let
slaveholders only obey these injunctions of Paul, and I am satisfied
slavery would soon be abolished. If he thought it sinful even to
_threaten_ servants, surely he must have thought it sinful to flog and
to beat them with sticks and paddles; indeed, when delineating the
character of a bishop, he expressly names this as one feature of it,
"_no striker_." Let masters give unto their servants that which is
_just_ and _equal_, and all that vast system of unrequited labor would
crumble into ruin. Yes, and if they once felt they had no right to the
_labor_ of their servants without pay, surely they could not think
they had a right to their wives, their children, and their own bodies.
Again, how can it be said Paul sanctioned slavery, when, as though
to put this matter beyond all doubt, in that black catalogue of
sins enumerated in his first epistle to Timothy, he mentions
"_menstealers_," which word may be translated "_slavedealers_." But
you may say, we all despise slavedealers as much as any one can; they
are never admitted into genteel or respectable society. And why not?
Is it not because even you shrink back from the idea of associating
with those who make their fortunes by trading in the bodies and souls
of men, women, and children? whose daily work it is to break human
hearts, by tearing wives from their husbands, and children from their
parents? But why hold slavedealers as despicable, if their trade is
lawful and virtuous? and why despise them more than the _gentlemen of
fortune and standing_ who employ them as _their_ agents? Why more than
the _professors of religion_ who barter their fellow-professors to
them for gold and silver? We do not despise the land agent, or the
physician, or the merchant, and why? Simply because their professions
are virtuous and honorable; and if the trade of men-jobbers was
honorable, you would not despise them either. There is no difference
in _principle_, in _Christian ethics_, between the despised
slavedealer and the _Christian_ who buys slaves from, or sells slaves,
to him; indeed, if slaves were not wanted by the respectable, the
wealthy, and the religious in a community, there would be no slaves
in that community, and of course no _slavedealers_. It is then the
_Christians_ and the _honorable men_ and _women_ of the South, who are
the _main pillars_ of this grand temple built to Mammon and to Moloch.
It is the _most enlightened_ in every country who are _most_ to blame
when any public sin is supported by public opinion, hence Isaiah says,
Public-domain text, read in full here on John Shaqi.
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