There are remains of the writings of those who were the opposers of this theory in the time of Augustine, which show the strong emotions called forth at that remote period by the introduction of this doctrine. The following is from one of the theologians of that day, addressed to the author of the theory: Julian to Augustine. “The children, you say, do not bear the blame of their own, but of another’s sins. What sort of sin can that be? What an unfeeling wretch, cruel, forgetful of God and of righteousness, an inhuman barbarian, is he who would make such innocent creatures as little children bear the consequences of transgressions which they never committed, and never could commit? God, you answer. What god? For there are gods many and lords many; but we worship but one God and one Lord Jesus Christ. What God dost thou make the malefactor? Here, most holy priest and most learned orator, thou fabricatest something more mournful and frightful than the brimstone in the valley of Amsanctus. God himself, say you, who commendeth his love towards us, who even spared not his own Son, but hath given him up for us all, he so determines—he is himself the persecutor of those that are born. He himself consigns to eternal fire for an evil will, the children who, as he knows, can have neither a good nor an evil will.” The following is from the celebrated Dr. Watts, whose sacred lyrics endear his name to the Christian world: Dr. Watts. “This natural propagation of sinful inclinations from a common parent, by a law of creation, seems difficult to be reconciled with the goodness and justice of God. It seems exceeding hard to suppose that such a righteous and holy God, the Creator, who is also a being of such infinite goodness, should, by a powerful law and order of creation, which is now called nature, appoint young, intelligent creatures to come into being in such unhappy and degenerate circumstances, liable to such intense pains and miseries, and under such powerful tendencies and propensities to evil, by the mere _law of propagation_, as should almost unavoidably expose them to ten thousand actual sins, and all this before they have any personal sin or guilt to deserve it.