While one sensation becomes thus clear and prominent, it will be found
that other sensations which were coexisting with it will become feebler
and seem to die away. The same impressions may still be made upon the eye
as before, the same sounds that had previously been regarded may still
strike upon the ear, but while the desire to learn the cause of that
strange wailing sound continues, the other sensations will all be faint
and indistinct. When this desire is gratified, then other sensations
resume their former distinctness and prominency.
Our _conceptions_, in like manner, are affected by the coexistence of
emotion or desire. If, for example, we are employing ourselves in study or
mental speculations, the vividness of our conceptions will vary in exact
proportion to the interest we feel in securing the object about which our
conceptions are employed. If we feel but little interest in the subject of
our speculations, every conception connected with them will be undefined
and indistinct; but if the desire of approbation, or the admonitions of
conscience, or the hope of securing some future good stimulate desire,
immediately our conceptions grow more vivid and clear, and the object at
which we aim is more readily and speedily secured.
The mind is continually under the influence of some desire. It constantly
has some plan to accomplish, some cause to search out, or some
gratification to secure. The present wish or desire of the mind imparts an
interest to whatever conception seems calculated to forward this object.
Thus, if the mathematician has a problem to solve, and this is the leading
desire of the mind, among the various conceptions that arise, those are
the most interesting which are fitted to his object, and such immediately
become vivid and distinct. If the painter or the poet is laboring to
effect some new creation of his art, and has this as the leading object of
desire, whatever conceptions seem best fitted to his purpose are
immediately invested with interest, and become distinct and clear. If the
merchant, or the capitalist, or the statesman has some project which he is
toiling to accomplish, whatever conceptions appear adapted to his purpose
soon are glowing and defined, in consequence of the interest with which
desire thus invests them.
Public-domain text, read in full here on John Shaqi.
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