Another principle, which increases both desire and capacity by exercise, is the power of enjoyment from being the _cause of happiness to others_. Never was an instance known of regret for devotion to the happiness of others. On the contrary, the more this holy and delightful principle is in exercise, the more the desires are increased, and the more are the susceptibilities for enjoyment from this source enlarged. While the votaries of pleasure are wearing down with the exhaustion of abused nature, and the votaries of ambition are sighing over its thorny wreath, the benevolent spirit is exulting in the success of its plans of good, and reaching forth to still purer and more perfect bliss. This principle is especially true in regard to the practice of rectitude. The more the leading aim of the mind is devoted to _right feeling and action_, or to obedience to all the laws of God, the more both the desire and the capacity of enjoyment from this source are increased. But there is another fact in regard to habit, which has an immense bearing on the well‐being of our race. When a habit of seeking happiness in some one particular mode is once formed, the _change_ of this habit becomes difficult just in proportion to the degree of repetition which has been practiced. A habit once formed, it is no longer an easy matter to choose between the mode of securing happiness chosen and another which the mind may be led to regard as much superior. Thus, in gratifying the appetite, a man may feel that his happiness is continually diminishing, and that, by sacrificing this passion, he may secure much greater enjoyment from another source; yet the force of habit is such, that decisions of the will perpetually yield to its power. Thus, also, if a man has found his chief enjoyment in that admiration and applause of men so ardently desired, even after it has ceased to charm, and seems like emptiness and vanity, still, when nobler objects of pursuit are offered, the chains of habit bind him to his wonted path. Though he looks and longs for the one that his conscience and his intellect assure him is brightest and best, the conflict with bad habit ends in fatal defeat and ruin. It is true that every habit can be corrected and changed, but nothing requires greater firmness of purpose and energy of will; for it is not _one_ resolution of mind that can conquer habit: it must be a constant series of long‐continued efforts.