IT used to be a proud old boast of the brothers of the Military Order of Sant' Iago that their Palace, or Convent, call it which you will, at Leon, was quite as fine and spacious as the palace occupied by the Kings of Spain at Madrid. Knowing this, I visited it with a certain amount of apprehension as to my reception by such successors to the magnates of old, as might still occupy the building. My fears were groundless, for I found after much knocking and ringing, that a solitary policeman was the only occasional tenant of its vast halls, and almost numberless rooms. It was indeed melancholy to see such a structure so evidently and entirely "out of joint with fortune" and "the times," as to be apparently inapplicable and inconvertible to any useful purpose. With the impressions received from meeting with such a state of things, the traveller naturally feels a difficulty in realising the fact that the extent and splendour of this Convent actually represented what was once a vital principle of first importance to Spain. To her, until Mariolatry set in with full intensity, the name of Sant' Iago was a tower of strength. Not only did the possession of his shrine to which pilgrims flocked, even from beyond the seas in thousands, bring wealth to the Church; but the elevation of the Saint into an actual soldier of the Faith, a leader to material as well as to spiritual victory, supplied for Spain that fervour under arms which, when passing under the form of devotion to "the Prophet" had, as both Church and State in Spain wisely recognised, wrought such marvels in the consolidation of the power of her natural enemies, the Moors. By the creation of the religious orders of cavaliers, or rather of the military orders of priests, Spain at once nourished the spirit of chivalry and the Christian Faith, the union of which ultimately won for her the reconquest of all that Mahommedan Chivalry and Mahommedan Faith had conquered from her.[9] The very length and pertinacity of the struggle only served to quicken the devotion of the people to their "Gran Capitan," Sant' Iago, and to induce them to enrich to the utmost the order which bore his name. Hence the magnificent scale of buildings, such as the Convent of San Marcos, the stately cloisters of which once sheltered those whose energy in council and skill in the field maintained that life and action for the warlike, and protection and repose for the peaceable, which were essential to the consolidation and upholding of the monarchy of Spain, and its supposed indispensable and inseparable adjunct the "Catholic Faith." [Illustration: PLATE 11 LEON CASA DE LOS GUSMANES MDW 1869] PLATE XI. _LEON._ EXTERIOR OF THE CASA DE LOS GUSMANES.