The architect who designed the Court of Abundance is Louis Christian Mullgardt, one of the two most original geniuses among California's architects. It is well to enjoy this court at first for its beauty alone, without regard to its rich symbolism. One who has thus considered it, merely as a delight to the eye, usually is surprised to find that it has a deeper underlying meaning than any of the other courts. The present name, "Court of Abundance," is not the original one. The architect conceived it as "The Court of The Ages." It is said that the Exposition directors, for the rather foolish reason that a Court of the Ages would not fit into the scheme of a strictly contemporaneous exposition, re-christened it "The Court of Abundance." But it is the former name that sums up the thought behind the decorative features. The underlying idea is that of evolution. The tower sculptures, which will be more fully explained in following paragraphs, represent successive ages in the development of man-the Stone Age, the Mediaeval Age, and the Present Age. The decoration of the cloisters may be taken as symbolizing the evolution of primitive man from the lower forms of life. Thus the ornamental garlands that run up the sides of the arches are of seaweed, while other parts of the decoration show crabs, lobsters and other of the lower forms of sea life. Higher up the ornament includes conventionalized lilies suggestive of higher plant life. And surmounting the colonnade, one over each pier, are the repeated figures of primitive man and primitive woman. It is at this height that the tower sculptures begin, carrying on the story of man up to the present age. At a level between the Stone Age group and the Mediaeval Age is a row of cocks, symbols of the rise of Christianity. Perhaps the whole aspiring feeling of the court is meant to further suggest the upward rise of man-but after all, the purely sensuous beauty of the architecture is sufficient to warrant its being, without any straining after symbolism. Sculpture Groups on the Tower. The three main groups typify the rise of man, and especially the rise of man's civilization through religion. The lowest group, over the main arch, is called The Stone Age. Along the base are prehistoric monsters, and above are figures representing various phases of primitive life, as a man strangling an animal with his hands, and a figure that may suggest the rude beginnings of art or industry. The heads indicate a period of evolution when man was not very different from the ape; but the central figures suggest the development of family life, and a new outlook and a seeking for something higher. The middle group, The Mediaeval Age, shows an armored figure with sword and shield, a crusader perhaps, with the force of religion symbolized in the priest or monk at one side, and the force of arms suggested by the archer at the other, these being the two forces by which man was rising in that age.