An Attic Philosopher in Paris — Volume 1 — John Shaqi
An Attic Philosopher in Paris — Volume 1Souvestre, Émile
Philosophy
An Attic Philosopher in Paris — Volume 1
Souvestre, Émile
Paris (France) -- Fiction
I went on with my walk, still pensive, but with a feeling of relief.
If I had elsewhere witnessed the painful contrast between affluence and
want, here I had found the true union of riches and poverty. Hearty
good-will had smoothed down the more rugged inequalities on both sides,
and had opened a road of true neighborhood and fellowship between the
humble workshop and the stately mansion. Instead of hearkening to the
voice of interest, they had both listened to that of self-sacrifice,
and there was no place left for contempt or envy. Thus, instead of the
beggar in rags, that I had seen at the other door cursing the rich man,
I had found here the happy child of the laborer loaded with flowers and
blessing him! The problem, so difficult and so dangerous to examine into
with no regard but for the rights of it, I had just seen solved by love.
CHAPTER V
COMPENSATION
Sunday, May 27th
Capital cities have one thing peculiar to them: their days of rest seem
to be the signal for a general dispersion and flight. Like birds that
are just restored to liberty, the people come out of their stone cages,
and joyfully fly toward the country. It is who shall find a green
hillock for a seat, or the shade of a wood for a shelter; they gather May
flowers, they run about the fields; the town is forgotten until the
evening, when they return with sprigs of blooming hawthorn in their hats,
and their hearts gladdened by pleasant thoughts and recollections of the
past day; the next day they return again to their harness and to work.
These rural adventures are most remarkable at Paris. When the fine
weather comes, clerks, shop keepers, and workingmen look forward
impatiently for the Sunday as the day for trying a few hours of this
pastoral life; they walk through six miles of grocers' shops and public-
houses in the faubourgs, in the sole hope of finding a real turnip-field.
The father of a family begins the practical education of his son by
showing him wheat which has not taken the form of a loaf, and cabbage "in
its wild state." Heaven only knows the encounters, the discoveries, the
adventures that are met with! What Parisian has not had his Odyssey in
an excursion through the suburbs, and would not be able to write a
companion to the famous Travels by Land and by Sea from Paris to St.
Cloud?
We do not now speak of that floating population from all parts, for whom
our French Babylon is the caravansary of Europe: a phalanx of thinkers,
artists, men of business, and travellers, who, like Homer's hero, have
arrived in their intellectual country after beholding "many peoples and
cities;" but of the settled Parisian, who keeps his appointed place, and
lives on his own floor like the oyster on his rock, a curious vestige of
the credulity, the slowness, and the simplicity of bygone ages.
Public-domain text, read in full here on John Shaqi.
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