An Attic Philosopher in Paris — Volume 2Souvestre, Émile
Philosophy
An Attic Philosopher in Paris — Volume 2
Souvestre, Émile
Paris (France) -- Fiction
How many similar inscriptions are there! Seas, continents, mountains,
stars, and monuments, have all in succession served the same purpose! We
have turned the whole world into a Golden Book, like that in which the
state of Venice used to enroll its illustrious names and its great deeds.
It seems that mankind feels a necessity for honoring itself in its elect
ones, and that it raises itself in its own eyes by choosing heroes from
among its own race. The human family love to preserve the memory; of the
parvenus of glory, as we cherish that of a great ancestor, or of a
benefactor.
In fact, the talents granted to a single individual do not benefit
himself alone, but are gifts to the world; everyone shares them, for
everyone suffers or benefits by his actions. Genius is a lighthouse,
meant to give light from afar; the man who bears it is but the rock upon
which this lighthouse is built.
I love to dwell upon these thoughts; they explain to me in what consists
our admiration for glory. When glory has benefited men, that admiration
is gratitude; when it is only remarkable in itself, it is the pride of
race; as men, we love to immortalize the most shining examples of
humanity.
Who knows whether we do not obey the same instinct in submitting to the
hand of power? Apart from the requirements of a gradation of ranks, or
the consequences of a conquest, the multitude delight to surround their
chiefs with privileges--whether it be that their vanity makes them thus
to aggrandize one of their own creations, or whether they try to conceal
the humiliation of subjection by exaggerating the importance of those who
rule them. They wish to honor themselves through their master; they
elevate him on their shoulders as on a pedestal; they surround him with a
halo of light, in order that some of it may be reflected upon themselves.
It is still the fable of the dog who contents himself with the chain and
collar, so that they are of gold.
This servile vanity is not less natural or less common than the vanity of
dominion. Whoever feels himself incapable of command, at least desires
to obey a powerful chief. Serfs have been known to consider themselves
dishonored when they became the property of a mere count after having
been that of a prince, and Saint-Simon mentions a valet who would only
wait upon marquises.
July 7th, seven o'clock P. M.--I have just now been up the Boulevards;
it was the opera night, and there was a crowd of carriages in the Rue
Lepelletier. The foot-passengers who were stopped at a crossing
recognized the persons in some of these as we went by, and mentioned
their names; they were those of celebrated or powerful men, the
successful ones of the day.
Near me there was a man looking on with hollow cheeks and eager eyes,
whose thin black coat was threadbare. He followed with envious looks
these possessors of the privileges of power or of fame, and I read on his
lips, which curled with a bitter smile, all that passed in his mind.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account