An Earnest Exhortation to a Frequent Reception of the Holy Sacrament of the Lord's Supper: Particularly Addressed to Young PersonsPark, James Allan
Religion
An Earnest Exhortation to a Frequent Reception of the Holy Sacrament of the Lord's Supper: Particularly Addressed to Young Persons
Park, James Allan
Lord's Supper; Lord's Supper -- Frequency of communion; Sacraments -- Efficacy
{7b} St. John, chap. vi. ver. 53.
{8} This divine prayer occupies the 17th chapter of St. John’s Gospel;
but the Christian reader will do well to peruse the whole of the heavenly
discourse which preceded it, and which is contained in the 13th, 14th,
15th, and 16th chapters of the Gospel of the beloved disciple, St. John.
{10} I could wish that these invitations were given by some of our
clergy, in a more solemn and earnest manner than at all times prevails,
and that the whole Exhortation were read, as it is in many churches in
the north of England. I should think, also, it would be attended with a
very happy effect, which, indeed, I have known to be produced by it, if
notice of the Sacrament were sometimes given by reading the _second_
Exhortation, addressed “_to those who are negligent to come to the Holy
Communion_;” the use of which, I am afraid, the state of most
congregations in this country will fully warrant. And if, after using
either of these Exhortations, the kind and affectionate Pastor would in
the course of his sermon pathetically and earnestly entreat his
congregation to attend the ensuing Sacrament, to which they have just
been invited, as they value their soul’s health, occasionally explaining
any difficulty or scruple that may be likely to affect ordinary or young
minds upon a part of the first Exhortation, I am confident the happiest
effects would frequently follow.
{13a} Psalm ciii. ver. 13, 14.
{13b} I cannot here deny myself the pleasure of inserting in a note, a
passage I have lately met with in Mr. Archdeacon Daubeny’s _Guide to the
Church_ (a work which ought to be diligently perused by every
affectionate and dutiful son of the venerable and apostolic church of
England), and which peculiarly applies to our present subject: “It is a
remark that has long since been made, that no man who prays can long
continue a sinner; for either his praying will make him leave off
sinning, or his sinning will make him leave off praying.” {13c} Apply
this to that more solemn office or prayer and thanksgiving which is used
in the administration of the Holy Sacrament, _let a man pray the prayers
of our Church_, _and devoutly attend her Sacraments_, _being in charity
with all men_, and we may venture to predict, that religion will soon get
the mastery over such a man’s worldly and sinful dispositions, and that,
through the merits and atonement of Christ, his salvation is secure.
{13c} Guide to the Church, 2d edit. vol. i. p. 202.
{14} St. Matth. chap. xi. ver. 28.
Public-domain text, read in full here on John Shaqi.
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