Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
Phanes smiled bitterly, and replied: “Many thanks, Rhodopis, for these
flattering words, and for the kind intention either to grieve over my
departure, or if possible, to prevent it. A hundred new faces will soon
help you to forget mine, for long as you have lived on the Nile, you are
still a Greek from the crown of the head to the sole of the foot, and
may thank the gods that you have remained so. I am a great friend of
constancy too, but quite as great an enemy of folly, and is there
one among you who would not call it folly to fret over what cannot be
undone? I cannot call the Egyptian constancy a virtue, it is a delusion.
The men who treasure their dead for thousands of years, and would rather
lose their last loaf than allow a single bone belonging to one of their
ancestors to be taken from them, are not constant, they are foolish. Can
it possibly make me happy to see my friends sad? Certainly not! You must
not imitate the Egyptians, who, when they lose a friend, spend months
in daily-repeated lamentations over him. On the contrary, if you will
sometimes think of the distant, I ought to say, of the departed, friend,
(for as long as I live I shall never be permitted to tread Egyptian
ground again), let it be with smiling faces; do not cry, ‘Ah! why was
Phanes forced to leave us?’ but rather, ‘Let us be merry, as Phanes used
to be when he made one of our circle!’ In this way you must celebrate my
departure, as Simonides enjoined when he sang:
“If we would only be more truly wise,
We should not waste on death our tears and sighs,
Nor stand and mourn o’er cold and lifeless clay
More than one day.
For Death, alas! we have no lack of time;
But Life is gone, when scarcely at its prime,
And is e’en, when not overfill’d with care
But short and bare!”
“If we are not to weep for the dead, how much less ought we to grieve
for absent friends! the former have left us for ever, but to the latter
we say at parting, ‘Farewell, until we meet again’”
Here the Sybarite, who had been gradually becoming more and more
impatient, could not keep silent any longer, and called out in the most
woe begone tone: “Will you never begin your story, you malicious fellow?
I cannot drink a single drop till you leave off talking about death. I
feel cold already, and I am always ill, if I only think of, nay, if I
only hear the subject mentioned, that this life cannot last forever.”
The whole company burst into a laugh, and Phanes began to tell his
story:
“You know that at Sais I always live in the new palace; but at Memphis,
as commander of the Greek body-guard which must accompany the king
everywhere, a lodging was assigned me in the left wing of the old
palace.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account