Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
"I salute thee, as my future queen and sister! I can believe that thy
heart is sore at parting from thy home, thy parents, brethren and
sisters; but be of good courage; thy husband is a great hero, and a
powerful king; our mother is the noblest of women, and among the Persians
the beauty and virtue of woman is as much revered as the life-giving
light of the sun. Of thee, thou sister of the lily Nitetis, whom, by her
side I might venture to call the rose, I beg forgiveness, for robbing
thee of thy dearest friend."
As he said these words he looked eagerly into Tachot's beautiful blue
eyes; she bent low, pressing her hand upon her heart, and gazed on him
long after Amasis had drawn him away to a seat immediately opposite the
dancing-girls, who were just about to display their skill for the
entertainment of the guests. A thin petticoat was the only clothing of
these girls, who threw and wound their flexible limbs to a measure played
on harp and tambourine. After the dance appeared Egyptian singers and
buffoons for the further amusement of the company.
At length some of the courtiers forsook the hall, their grave demeanor
being somewhat overcome by intoxication.
[Unfortunately women, as well as men, are to be seen depicted on the
monuments in an intoxicated condition. One man is being carried
home, like a log of wood, on the heads of his servants. Wilkinson
II. 168. Another is standing on his head II. 169. and several
ladies are in the act of returning the excessive quantity which they
have drunk. Wilkinson II. 167. At the great Techu-festival at
Dendera intoxication seems to have been as much commanded as at the
festivals of Dionysus under the Ptolemies, one of whom (Ptolemy
Dionysus) threatened those who remained sober with the punishment of
death. But intoxication was in general looked upon by the Egyptians
as a forbidden and despicable vice. In the Papyrus Anastasi IV.,
for instance, we read these words on a drunkard: "Thou art as a
sanctuary without a divinity, as a house without bread," and
further: "How careftilly should men avoid beer (hek)." A number of
passages in the Papyrus denounce drunkards.]
The women were carried home in gay litters by slaves with torches; and
only the highest military commanders, the Persian ambassadors and a few
officials, especial friends of Amasis, remained behind. These were
retained by the master of the ceremonies, and conducted to a richly-
ornamented saloon, where a gigantic wine-bowl standing on a table adorned
in the Greek fashion, invited to a drinking-bout.
Amasis was seated on a high arm-chair at the head of the table; at his
left the youthful Bartja, at his right the aged Croesus. Besides these
and the other Persians, Theodorus and Ibykus, the friends of Polykrates,
already known to us, and Aristomachus, now commander of the Greek body-
guard, were among the king's guests.
Public-domain text, read in full here on John Shaqi.
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