Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
At this moment the high-steward of the prince's household approached, and
with a low obeisance delivered to Psamtik a sealed papyrus letter, with
the words: "From your father, the king."
In angry haste he broke the yellow wax of the seal bearing the king's
name, and read: "I have sent for thy son, that he may not become, like
his father, a blind instrument in the hands of the priesthood, forgetful
of what is due to himself and his country. His education shall be my
care, for the impressions of childhood affect the whole of a man's later
life. Thou canst see him if thou wilt, but I must be acquainted with thy
intention beforehand."
[Signet rings were worn by the Egyptians at a very early period.
Thus, in Genesis 41. 42., Pharaoh puts his ring on Joseph's hand.
In the Berlin Museum and all other collections of Egyptian
antiquities, numbers of these rings are to be found, many of which
are more than 4000 years old.]
Psamtik concealed his indignation from the surrounding attendants with
difficulty. The mere wish of a royal father had, according to Egyptian
custom, as much weight as the strictest command. After reflecting a few
moments, he called for huntsmen, dogs, bows and lances, sprang into a
light chariot and commanded the charioteer to drive him to the western
marshes, where, in pursuing the wild beasts of the desert, he could
forget the weight of his own cares and wreak on innocent creatures his
hitherto baffled vengeance.
Gyges was released immediately after the conversation between his father
and Amasis, and welcomed with acclamations of joy by his companions. The
Pharaoh seemed desirous of atoning for the imprisonment of his friend's
son by doubling his favors, for on the same day Gyges received from the
king a magnificent chariot drawn by two noble brown steeds, and was
begged to take back with him to Persia a curiously-wrought set of
draughts, as a remembrance of Sais. The separate pieces were made of
ebony and ivory, some being curiously inlaid with sentences, in
hieroglyphics of gold and silver.
Amasis laughed heartily with his friends at Gyges' artifice, allowed the
young heroes to mix freely with his family, and behaved towards them
himself as a jovial father towards his merry sons. That the ancient
Egyptian was not quite extinguished in him could only be discerned at
meal-times, when a separate table was allotted to the Persians. The
religion of his ancestors would have pronounced him defiled, had he eaten
at the same table with men of another nation.
Public-domain text, read in full here on John Shaqi.
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