Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
Officers, whose duty consisted in announcing and presenting strangers,
and who carried short ivory staves, led the deputies into the hall, and
up to the throne, where they cast themselves on the ground as though they
would kiss the earth, concealing their hands in the sleeves of their
robes. A cloth was bound over the mouth of every man before he was
allowed to answer the king's questions, lest the pure person of the king
should be polluted by the breath of common men.
Cambyses' severity or mildness towards the deputations with whose chiefs
he spoke, was proportioned to the obedience of their province and the
munificence of their tribute-offerings. Near the end of the train
appeared an embassy from the Jews, led by two grave men with sharply-cut
features and long beards. Cambyses called on them in a friendly tone to
stop.
The first of these men was dressed in the fashion of the Babylonian
aristocracy. The other wore a purple robe woven without seam, trimmed
with bells and tassels, and held in at the waist by a girdle of blue, red
and white. A blue garment was thrown over his shoulders and a little bag
suspended around his neck containing the sacred lots, the Urim and
Thummin, adorned with twelve precious stones set in gold, and bearing the
names of the tribes of Israel. The high-priest's brow was grave and
thoughtful. A white cloth was wound round his head, the ends of which
hung down to the shoulders.
"I rejoice to behold you once more, Belteshazzar," exclaimed the king to
the former of the two men. "Since the death of my father you have not
been seen at my gate."
The man thus addressed bowed humbly and answered: "The favor of the king
rejoices his servant! If it seem good unto thee, to cause the sun of thy
favor to shine on me, thine unworthy servant, so hearken unto my petition
for my nation, which thy great father caused to return unto the land of
their fathers' sepulchres. This old man at my side, Joshua, the high-
priest of our God, hath not feared the long journey to Babylon, that he
might bring his request before thy face. Let his speech be pleasing in
thine ears and his words bring forth fruit in thine heart."
"I foresee what ye desire of me," cried the king. "Am I wrong, priest,
in supposing that your petition refers to the building of the temple in
your native land?"
"Nothing can be hidden from the eyes of my lord," answered the priest,
bowing low. "Thy servants in Jerusalem desire to behold the face of
their ruler, and beseech thee by my mouth to visit the land of their
fathers, and to grant them permission to set forward the work of the
temple, concerning which thine illustrious father (the favor of our God
rest upon him), made a decree."
Public-domain text, read in full here on John Shaqi.
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