Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
She sighed painfully and went on: "The little Parmys shall be carefully
educated. She seems to have much natural talent, and can sing the songs
of her native country already after her mother. I shall do nothing to
check her love of music, though, in Persia the religious services are the
only occasions in which that art is studied by any but the lower
classes."
At these words Rhodopis' face glowed. "Will you permit me to speak
openly, O Queen?" she said. "Speak without fear," was Kassandane's
answer. "When you sighed so painfully just now in speaking of your dear
lost son, I thought: Perhaps that brave young hero might have been still
living, if the Persians had understood better how to educate their sons.
Bartja told me in what that education consisted. To shoot, throw the
spear, ride, hunt, speak the truth, and perhaps also to distinguish
between the healing and noxious properties of certain plants: that is
deemed a sufficient educational provision for a man's life. The Greek
boys are just as carefully kept to the practice of exercises for
hardening and bracing the body; for these exercises are the founders and
preservers of health, the physician is only its repairer and restorer.
If, however, by constant practice a Greek youth were to attain to the
strength of a bull, the truth of the Deity, and the wisdom of the most
learned Egyptian priest, we should still look down upon him were he
wanting in two things which only early example and music, combined with
these bodily exercises, can give: grace and symmetry. You smile because
you do not understand me, but I can prove to you that music, which, from
what Sappho tells me, is not without its moving power for your heart, is
as important an element in education as gymnastics, and, strange as it
may sound, has an equal share in effecting the perfection of both body
and mind. The man who devotes his attention exclusively to music will,
if he be of a violent disposition, lose his savage sternness at first; he
will become gentle and pliable as metal in the fire. But at last his
courage will disappear too; his passionate temper will have changed into
irritability, and he will be of little worth as a warrior, the calling
and character most desired in your country. If, on the other hand, he
confines himself to gymnastics only, he will, like Cambyses, excel in
manliness and strength; but his mind--here my comparison ceases--will
remain obtuse and blind, his perceptions will be confused, He will not
listen to reason, but will endeavor to carry everything by force, and,
lacking grace and proportion, his life will probably become a succession
of rude and violent deeds. On this account we conclude that music is
necessary not only for the mind, and gymnastics not only for the body,
but that both, working together, elevate and soften the mind and
strengthen the body--give manly grace, and graceful manliness."
[The fundamental ideas of this speech are drawn from
Plato's ideal "State."]
Public-domain text, read in full here on John Shaqi.
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