An encyclopedist of the dark ages: Isidore of SevilleBrehaut, Ernest
History
An encyclopedist of the dark ages: Isidore of Seville
Brehaut, Ernest
Isidore, of Seville, Saint, -636; Thesis (Ph. D.)
1. The word _mensis_ is Greek, being derived from the word for moon.
For in the Greek language the moon is called μήνη; whence among the
Hebrews the regular (_legitimi_) months are reckoned not from the
circle of the sun, but from the course of the moon, which is from new
moon to new moon.
2. Because of the swifter course of the moon and the fear that an
error of reckoning might arise because of its speed, the Egyptians
began to reckon the day of the month from the course of the sun,
since the slower course of the sun could be comprehended more easily.
Chapter 34. On the solstices and equinoxes.
2. There are two solstices: first, the summer solstice, eight days
before the Kalends of July, from which time the sun begins to return
to the lower circles; the second, the winter solstice, eight days
before the Kalends of January, when the sun begins to make for the
higher circles, whence the day of the winter solstice is the shortest
and that of the summer solstice the longest.
3. Likewise there are two equinoxes: one in the spring and the other
in the autumn, which the Greeks call ἰσημερίαι. These equinoxes are
the eighth day before the Kalends of April and the eighth day before
the Kalends of October, because the year formerly was divided into
two parts only, that is, into the summer and the winter solstice, and
into two hemispheres.
Chapter 35. On the seasons.
1. There are four seasons of the year: spring, summer, autumn,
winter. And they are called seasons (_tempora_) from tempering,[305]
since they are tempered in turn by moisture, dryness, heat, and cold.
[305] _A communionis temperamento._
2. It is known that after the creation of the universe the seasons
were divided into three months each, according to the quality of the
sun’s course.... And the ancients make the following divisions of
these seasons: in the first month spring is called _novum_, in the
second, _adultum_, in the third, _praeceps_.[306]
[306] So in the case of summer, autumn, and winter.
7–8. These seasons are assigned also to separate parts of the
heavens. The spring is given to the Orient, because then all things
arise (_oriuntur_) from the earth; summer to the South, because its
division is more intense in its heat; winter to the North, because
it is torpid with colds and perpetual frost; autumn to the Occident,
because it has serious diseases. Whence, too, the leaves of the trees
fall. The bordering of cold and heat and the contending of opposite
airs causes the autumn to abound in diseases.
Chapter 36. On years.
1. The year is the circle of the sun when it returns to the same
place in relation to the stars, after three hundred and sixty-five
days....
3. There are three kinds of years. For the year is the lunar, of
thirty days, the solstitial, which contains twelve months, or the
great year, when all the planets return to the same place, which
happens after many solstitial years.
Chapter 38. On generations and ages.
Public-domain text, read in full here on John Shaqi.
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