An encyclopedist of the dark ages: Isidore of SevilleBrehaut, Ernest
History
An encyclopedist of the dark ages: Isidore of Seville
Brehaut, Ernest
Isidore, of Seville, Saint, -636; Thesis (Ph. D.)
ON THE UNIVERSE AND ITS PARTS
EXTRACTS
PREFACE.—In this book, as it were in a brief outline we have
commented on certain causes in the heavens, and the sites of the
lands, and the spaces of the sea, so that the reader may run them
over in a little time, and learn their etymologies and causes with
compendious brevity.
Chapter 1. On the universe.
1. The universe is the heavens, the earth, the sea, and what in
them is the work of God, of whom it is said: “And the universe was
made by him”. The universe (_mundus_) is so named in Latin by the
philosophers because it is in continued motion (_motu_), as for
example, the heavens, the sun, moon, air, seas. For no rest is
permitted to its elements, and therefore it is always in motion.
2. Whence also the elements seem to Varro living creatures, since, he
says, they move of themselves. The Greeks have borrowed a name for
the universe from ornament, on account of the variety of the elements
and the beauty of the stars. For it is called among them κόσμος,
which means ornament. For with the eyes of the flesh we see nothing
fairer than the universe.
3. It is agreed that there are four _climata_, that is, tracts of the
universe: East, West, North, South.
Chapter 2. On the atoms.
1. The philosophers call by the name of atoms certain parts of bodies
in the universe so very minute that they do not appear to the sight,
nor admit of τομή, that is, division, whence they are called atoms.
These are said to flit through the void of the whole universe with
restless motions, and to move hither and thither like the finest dust
that is seen when the rays of the sun pour through the windows. From
these certain philosophers of the heathen have thought that trees
are produced, and herbs and all fruits, and fire and water, and all
things are made out of them.
2. Atoms exist either in a body, or in time, or in number, or in the
letters. In a body as a stone. You divide it into parts, and the
parts themselves you divide into grains like the sands, and again you
divide the very grains of sand into the finest dust, until if you
could, you would come to some little particle which is now [such]
that it cannot be divided or cut. This is an atom in a body.
3. In time, the atom is thus understood: you divide a year, for
example, into months, the months into days, the days into hours, the
parts of the hours still admit of division, until you come to such an
instant of time and fragment of a moment as it were, that it cannot
be lengthened by any little bit and therefore it cannot be divided.
This is the atom of time.
4. In numbers, as for example, eight is divided into fours, again
four into twos, then two into ones. One is an atom because it is
indivisible. So also in case of the letters. For you divide a
speech into words, words into syllables, the syllable into letters.
The letter, the smallest part, is the atom and cannot be divided.
The atom is therefore what cannot be divided, like the point in
geometry....
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