An encyclopedist of the dark ages: Isidore of SevilleBrehaut, Ernest
History
An encyclopedist of the dark ages: Isidore of Seville
Brehaut, Ernest
Isidore, of Seville, Saint, -636; Thesis (Ph. D.)
10. The Euphrates, a river of Mesopotamia, greatly abounding in
gems, rises in Paradise and flows through the midst of Babylonia....
It irrigates Mesopotamia in certain places just as the Nile does
Alexandria. Sallust, however, a most reliable author, asserts that
the Tigris and the Euphrates arise from one source in Armenia, and
going by different ways are far separated, an intervening space of
many miles being left, and the land which is enclosed by them is
called Mesopotamia. Therefore as Hieronymus noted, there must be a
different explanation of the rivers of Paradise.
24. Tanus was the first king of the Scythians, from whom the river
_Tanais_ is said to have been named. It rises in the Riphaean forest,
and separates Europe from Asia, flowing in the midst between two
divisions of the world, and emptying into the Pontus.
35. Certain rivers were overwhelmed in the flood, and shut off by the
mass of the lands, but certain ones which were not, burst forth by
passages that were at that time violently formed from the abyss.
Chapter 22. On floods.
2. The first flood occurred under Noah, when the Omnipotent, offended
at man’s guilty deeds, covered the whole circle of the lands[344]
and destroyed all, and there was one stretch of sky and sea; and we
observe the proof of this to the present time in the stones which we
are wont to go to see in the distant mountains, which have mingled
in them the shells of mussels and oysters, and besides are often
hollowed by the waters.
[344] _Orbis._
3. The second flood was in Achaea in the time of the patriarch Jacob
and of Ogygius, who was the founder and king of Eleusina, and gave
his name to the place and time.
4. The third flood was in Thessaly in the time of Moses and
Amphictyon, who reigned third after Cecrops. At which time a flood
of waters destroyed the greater part of the peoples of Thessaly, a
few escaping by taking refuge in the mountains, especially on mount
Parnassus, on whose circuit Deucalion then possessed dominion. And
he received those who fled to him on rafts, and warmed and fed them
on the twin peaks of Parnassus, and so the fables of the Greeks say
that the human race was re-created from stones—because of the inborn
hardness of the heart of man.
BOOK XIV
ON THE EARTH AND ITS PARTS
EXTRACTS
Chapter 1. On the earth.
1. The earth is placed in the middle region of the universe, being
situated like a center at an equal interval from all parts of
heaven; in the singular number it means the whole circle;[345] in
the plural[346] the separate parts; and reason gives different
names for it; for it is called _terra_ from the upper part where it
suffers attrition (_teritur_); _humus_ from the lower and _humid_
part, as for example, under the sea; again, _tellus_, because we
take (_tollimus_) its fruits; it is also called _ops_ because it
brings opulence.[347] It is likewise called _arva_, from ploughing
(_arando_) and cultivating.
[345] _Orbem._
[346] _Terrae._
Public-domain text, read in full here on John Shaqi.
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