He remained in London till he thought himself thoroughly furnished every way, and everywhere within the realm, to attempt his determined enterprise; when apt time should serve. Which done, he returned into Kent: not of purpose then to proceed; but, understanding his strength, practised there by his agents to set things in order, and so to return to London; abiding the time appointed therefore by him and his complices. [Sidenote: WYAT preventeth the time.] But, so it befell, in the mean time, that, at his being in the country, the [Privy] Council committed a Gentleman of that Shire to ward, one to WYAT above all others most dear: whereby the common bruit grew that he, (suspecting his secrets to be revealed, and upon that occasion to be sent for by the Council) felt himself, as it were for his own surety, compelled to anticipate his time. But whether that were the cause or no, doubtful it is. [Sidenote: The first day of WYAT's stir, at Maidstone.] But certain it was that WYAT, then proceeding in his detestable purpose, armed himself and as many as he could: and, giving intelligence of his determination to his complices, as well at London as elsewhere, the Thursday after, at Maidstone, in the market time, being the 25th day of January [1554], in the first year of the Queen's reign, by Proclamation in writing, published his devilish pretence. [Sidenote: The cause why WYAT made not Religion the outward pretence of his Rebellion.] [Sidenote: The colour of WYAT's Rebellion.] And considering with himself that to make the pretence of his Rebellion to be the restoring or continuance of the new and newly-forged Religion was neither agreeable to the nature of Heresy (which always defendeth itself by the name and countenance of other matter more plausible); neither so apt to further his wicked purpose, being not a case so general to allure all sorts to take part with him: he determined to speak no word of Religion, but to make the only colour [_pretence_] of his commotion, only to withstand Strangers [_i.e. the Spaniards_], and to advance Liberty. [Sidenote: WYAT's preparative to his Rebellion.] For as he made his full reckoning that such as accorded with him in religion would wholly join with him in that rebellion; so he trusted that the Catholics for the most part would gladly embrace that quarrel against the Strangers; whose name he took to become odible to all sorts by the seditious and malicious report which he and his had maliciously imagined and blown abroad against that nation, as a preparative to their abominable treason. His Proclamation therefore published at Maidstone, and so in other places, persuaded that quarrel to be taken in hand in the defence of the realm from overrunning by Strangers and for the advancement of Liberty: where, in very deed, his only and very matter was the continuance of heresy: as by his own words at sundry times shall hereafter appear. [Sidenote: WYAT's untrue persuasions to further his Rebellion.]