It is rather remarkable that, at St. Louis, on the Missouri, some ten months afterwards, I met this very man, he having purchased some government land in a remote part of that state. Our meeting was quite accidental, for I crossed the street and accosted him as he was hurrying along. In the course of our interview he pressed me earnestly to go up the country with him; but this I declined from motives of prudence, the route lying through a slave-holding state, where a white and coloured man travelling on terms of equality, would be sure to excite suspicion. He had a small bundle of papers under his arm, and on my remarking he appeared intent on business, he stated they were his free papers, and that not ten minutes before he had been challenged to produce them; but this, he said, would not have prevented his arrest and detention in the city gaol until the authorities of Buffalo had been written to under suspicion of his being a fugitive, had he not taken the precaution, before he left that city, to obtain from the mayor a certificate of his intention to proceed to the Missouri country, and the object of his visit. He told me that if he liked his purchase, he should build a house on it, and cultivate the land as a farm, as his continued residence in Buffalo, after the disposition to annoy him shown by the citizens, rendered his stay there out of the question. I afterwards dined with him at his "hotel," which was an obscure tavern in an unfrequented part of the city, in and about which I saw several coloured people. I afterwards ascertained that this was what is there derisively termed a "nigger boarding-house," and that the keepers of superior hotels would not think of accommodating a coloured person even for a night. From subsequent experience in such matters, I have no doubt that this version was a true one. The hotels and cafés in the Slave States are all frequented by slave owners and dealers; these would not think of putting up at quarters where "coloured folks" were entertained. This distinction is so marked, that no negro would attempt to apply for refreshment at the bar of such places, as the inevitable consequence of such a liberty would be refusal, if not summary ejectment. It is therefore the custom, in all southern towns and cities, for the negro population to resort to places kept expressly for the accommodation of coloured people. These are not always kept by men of their own complexion, but often by white men, who, having become friendly with them, have lost caste with the whites, and are in fact discarded by them.