An enquiry concerning the principles of natural knowledge — John Shaqi
An enquiry concerning the principles of natural knowledgeWhitehead, Alfred North
Philosophy
An enquiry concerning the principles of natural knowledge
Whitehead, Alfred North
Knowledge, Theory of; Science -- Philosophy; Space and time
But if we adopt the principle of relativity, these investigations do not
solve the question of the foundations of geometry. An investigation into
the foundations of geometry has to explain space as a complex of
relations between things. It has to describe what a point is, and has to
show how the geometric relations between points issue from the ultimate
relations between the ultimate things which are the immediate objects of
knowledge. Thus the starting point of a discussion on the foundations of
geometry is a discussion of the character of the immediate data of
perception. It is not now open to mathematicians to assume sub
silentio that points are among these data.
2.2 The traditional concepts were evidently formed round the
concept of absolute space, namely the concept of the persistent ultimate
material distributed among the persistent ultimate points in successive
configurations at successive ultimate instants of time. Here
ultimate' means 'not analysable into a complex of simpler entities.'
The introduction of the principle of relativity adds to the
complexity—or rather, to the perplexity—of this conception
of nature. The statement of general character of ultimate fact must now
be amended into 'persistent ultimate material with successive mutual
ultimate relations at successive ultimate instants of time.'
Space issues from these mutual relations of matter at an instant. The
first criticism to be made on such an assertion is that it is shown to
be a metaphysical fairy tale by any comparison with our actual
perceptual knowledge of nature. Our knowledge of space is based on
observations which take time and have to be successive, but the
relations which constitute space are instantaneous. The theory demands
that there should be an instantaneous space corresponding to each
instant, and provides for no correlation between these spaces; while
nature has provided us with no apparatus for observing them.
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