Pipini records two other prophecies of Michael Scot which serve to
confirm this observation in a high degree.[246] The astrologer, he says,
forecast the manner of the Emperor’s death, which was to take place _ad
portas ferreas_, at certain gates of iron, in a town named after Flora.
This prediction was generally understood of Florence; the rather perhaps
that the church of Santo Stefano there was called _ad portam ferream_;
and Frederick accordingly avoided coming to that city.[247] During his
last campaign in 1250, however, he fell sick at the town of Fiorentino
or Firenzola in Apulia, and lay in a chamber of the castle. His bed
stood against a wall recently built to fill up the ancient gateway of
the tower, while within the wall there still remained the iron staples
on which the gate had been hung. Uneasy at the progress of his disease,
and hearing something of these particulars, the Emperor fell into deep
thought and then exclaimed, ‘This is the place where I shall make an end,
as it was told me. The will of God be done; for here I shall die,’ and
soon afterwards he breathed his last.
The other prediction which the chronicler attributes to Scot relates to
the occasion of his own death. This, he said, would take place by the
blow of a stone falling on his head. His calculations were so exact as
even to furnish him with the precise weight of this instrument of fate.
Being in church one day, with head uncovered at the sacring of the Mass,
a stone, agreeing in all particulars with his prediction, was shaken from
the tower by the motion of the bellrope and wounded Scot to death.
There is much in these tales which lies apart from the course of a sober
biography; belonging rather to that legendary and mystic fame of the
philosopher which we shall immediately proceed to consider. Something,
however, in which all these prophecies agree deserves our attention here,
and that is their sombre and menacing character. ‘Ruinam predixit,’
says Pipini, referring to Scot’s verses on the Italian cities, and his
thoughts, whether engaged with Frederick’s fate or his own, seem at
this time to have followed the same dark and ominous course. Death and
destruction now filled all his mind, much as if he had been a Highlander
gifted with the fatal power of the _Taisch_: a seer to whom all things
looked darkly, and all men wore a shroud, longer or shorter, to mark the
time and the manner of their end.
Public-domain text, read in full here on John Shaqi.
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