second expounded the system of Avicenna himself, and the third contained
the more esoteric and occult doctrines of natural philosophy.[89] Of
these the first alone had reached the Western schools.
It is plain then that until Michael Scot took the work in hand Toledo
had not completed the Latin version of Avicenna by translating that part
of the _Alchefâ_ which concerned the Natural History of Animals. The
_Abbreviatio Avicennae_ thus came to supply the defect and to crown the
labours of the ancient college of translators. This place of honour is
actually given to it in the Vatican manuscript just referred to, where
it follows the _De generatione Lapidum_, and forms the fitting close of
that remarkable series and volume. Thus, while the _De Animalibus ad
Caesarem_ connects itself with the _Physionomia_, and with Scot’s past
life in Sicily, the _Abbreviatio Avicennae_ joins him closely and in a
very remarkable way with the whole tradition of the Toledo school, of
which, by this translation, he at once became not the least distinguished
member.
[Illustration: FROM M.S. FONDO VATICANO 4428, p. 158, _recto_]
The authority of this manuscript, now perhaps for the first time
appealed to, is sufficient not only to determine the relation of
Scot’s work to that of the earlier Toledan school, but even, by a most
fortunate circumstance, enables us to feel sure of the exact date when
the translation of the _Abbreviatio_ was made. For the colophon to the
Vatican manuscript, brief as it is, contains in one line a fact of the
utmost interest and importance to all students of the life of Scot.
It is as follows: ‘Explicit anno Domini mºcºcºx.’[90] The researches
of Jourdain had the merit of making public two colophons from the
manuscripts of Paris, containing the date of another and later work of
Scot,[91] but since the days of that savant no further addition of this
valuable kind has been made to our knowledge of the philosopher’s life.
The date just cited from the Vatican copy of the _Abbreviatio_ shows,
however, that further inquiry in this direction need not be abandoned as
useless. We now know accurately the time when this version was completed,
and find the date to be such as accords exactly with our idea that Scot
must have quitted Sicily soon after the marriage of Frederick; for the
year 1210 may be taken as a fixed point determining the time when he
first became definitely connected with the Toledo school. It will be
remembered that we anticipated this result of research so far as to use
it in our attempt to conjecture the date of Scot’s birth.[92]
Public-domain text, read in full here on John Shaqi.
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