An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens: In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are ConsideredCarey, William
Religion
An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens: In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are Considered
Carey, William
Baptists -- Missions; Missions
AN ENQUIRY INTO THE
OBLIGATIONS OF CHRISTIANS,
TO USE MEANS FOR THE
CONVERSION OF THE HEATHENS.
IN WHICH THE RELIGIOUS STATE OF THE DIFFERENT
NATIONS OF THE WORLD, THE SUCCESS OF FORMER
UNDERTAKINGS, AND THE PRACTICABILITY OF
FURTHER UNDERTAKINGS, ARE CONSIDERED,
BY WILLIAM CAREY.
For there is no Difference between the Jew and the Greek;
for the same Lord over all, is rich unto all that call upon him.
For whosoever shall call on the name of the Lord shall be saved.
How then shall they call on him, in whom they have not
believed? and how shall they believe in him of whom they
have not heard? and how shall they hear without a Preacher?
and how shall they preach except they be sent?
PAUL.
MDCCXCII.
INTRODUCTION
As our blessed Lord has required us to pray that his kingdom may come,
and his will be done on earth as it is in heaven, it becomes us not
only to express our desires of that event by words, but to use every
lawful method to spread the knowledge of his name. In order to this,
it is necessary that we should become, in some measure acquainted with
the religious state of the world; and as this is an object we should
be prompted to pursue, not only by the gospel of our Redeemer, but
even by the feelings of humanity, so an inclination to conscientious
activity therein would form one of the strongest proofs that we are
the subjects of grace, and partakers of that spirit of universal
benevolence and genuine philanthropy, which appear so eminent in
the of God himself.
Public-domain text, read in full here on John Shaqi.
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