An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens: In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are Considered — John Shaqi
An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens: In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are ConsideredCarey, William
Religion
An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens: In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are Considered
Carey, William
Baptists -- Missions; Missions
They must also pay a great attention to the views of those who
undertake this work; for want of this the missions to the Spice
Islands, sent by the Dutch East-India Company, were soon corrupted,
many going more for the sake of settling in a place where temporal
gain invited them, than of preaching to the poor Indians. This soon
introduced a number of indolent, or profligate persons, whose lives
were a scandal to the doctrines which they preached: and by means of
whom the gospel was ejected from Ternate, in 1694, and Christianity
fell into great disrepute in other places.
If there is any reason for me to hope that I shall have any influence
upon any of my brethren, and fellow Christians, probably it may be
more especially amongst them of my own denomination. I would therefore
propose that such a society and committee should be formed amongst the
_particular baptist denomination_.
I do not mean by this, in any wife to confine it to one denomination
of Christians. I wish with all my heart, that every one who loves our
Lord Jesus Christ in sincerity, would in some way or other engage in
it. But in the present divided state of Christendom, it would be more
likely for good to be done by each denomination engaging separately in
the work, than if they were to embark in it conjointly. There is room
enough for us all, without interfering with each other; and if no
unfriendly interference took place, each denomination would bear good
will to the other, and wish, and pray for its success, considering it
as upon the whole friendly to the great cause of true religion; but if
all were intermingled, it is likely their private discords might throw
a damp upon their spirits, and much retard their public usefulness.
In respect to _contributions_ for defraying the expences, money will
doubtless be wanting; and suppose the rich were to embark a portion of
that wealth over which God has made them stewards, in this important
undertaking, perhaps there are few ways that would turn to a better
account at last. Nor ought it to be confined to the _rich_; if persons
in more moderate circumstances were to devote a portion, suppose a
_tenth_, of their annual increase to the Lord, it would not only
correspond with the practice of the Israelites, who lived under the
Mosaic Oeconomy, but of the patriarchs Abraham, Isaac, and Jacob,
before that dispensation commenced. Many of our most eminent
fore-fathers amongst the _Puritans_, followed that practice; and if
that were but attended to now, there would not only be enough to
support the ministry of the gospel at home, and to encourage _village
preaching_ in our respective neighbourhoods, but to defray the
expences of carrying the gospel into the heathen world.
Public-domain text, read in full here on John Shaqi.
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