An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens: In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are ConsideredCarey, William
Religion
An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens: In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are Considered
Carey, William
Baptists -- Missions; Missions
It has been objected that there are multitudes in our own nation, and
within our immediate spheres of action, who are as ignorant as the
South-Sea savages, and that therefore we have work enough at home,
without going into other countries. That there are thousands in our
own land as far from God as possible, I readily grant, and that this
ought to excite us to ten-fold diligence in our work, and in attempts
to spread divine knowledge amongst them is a certain fact; but that it
ought to supercede all attempts to spread the gospel in foreign parts
seems to want proof. Our own countrymen have the means of grace, and
may attend on the word preached if they chuse it. They have the means
of knowing the truth, and faithful ministers are placed in almost
every part of the land, whose spheres of action might be much extended
if their congregations were but more hearty and active in the cause:
but with them the case is widely different, who have no Bible, no
written language, (which many of them have not,) no ministers, no good
civil government, nor any of those advantages which we have. Pity
therefore, humanity, and much more Christianity, call loudly for every
possible exertion to introduce the gospel amongst them.
SECT. II.
_Containing a short Review of former Undertakings for
the Conversion of the Heathen._
Before the coming of our Lord Jesus Christ the whole world were either
heathens, or jews; and both, as to the body of them were enemies to
the gospel. After the resurrection the disciples continued in
Jerusalem till Pentecost. Being daily engaged in prayer and
supplication, and having chosen Matthias, to supply the place of Judas
in the apostolic office, on that solemn day, when they were all
assembled together, a most remarkable effusion of the Holy Spirit took
place, and a capacity of speaking in all foreign languages was
bestowed upon them. This opportunity was embraced by Peter for
preaching the gospel to a great congregation of jews and proselytes,
who were from Parthia, Media, Elam, Mesopotamia, Judea, Cappadocia,
the proconsular Asia, Phrygia, Pamphylia, Egypt, Lybia, Crete, Arabia,
Rome, &c. and at the first effort God wrought so powerfully that three
thousand were converted, who immediately after were baptized, and
added to the church. Before this great addition they consisted of but
about _an hundred and twenty persons_, but from that time they
continually increased. It was but a little after this that Peter and
John, going up to the temple, healed the lame man; this miracle drew a
great multitude together, and Peter took occasion while they stood
wondering at the event, to preach Jesus Christ to them. The
consequence was that five thousand more believed.
Public-domain text, read in full here on John Shaqi.
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