An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2
Locke, John
Knowledge, Theory of -- Early works to 1800
thirty seconds of a circle, whereof the eye is the centre.
10. Their Parts inseparable.
Expansion and duration have this further agreement, that, though they
are both considered by us as having parts, yet their parts are not
separable one from another, no not even in thought: though the parts of
bodies from whence we take our MEASURE of the one; and the parts of
motion, or rather the succession of ideas in our minds, from whence we
take the MEASURE of the other, may be interrupted and separated; as the
one is often by rest, and the other is by sleep, which we call rest
too.
11. Duration is as a Line, Expansion as a Solid.
But there is this manifest difference between them,—That the ideas of
length which we have of expansion are turned every way, and so make
figure, and breadth, and thickness; but duration is but as it were the
length of one straight line, extended in infinitum, not capable of
multiplicity, variation, or figure; but is one common measure of all
existence whatsoever, wherein all things, whilst they exist, equally
partake. For this present moment is common to all things that are now
in being, and equally comprehends that part of their existence, as much
as if they were all but one single being; and we may truly say, they
all exist in the SAME moment of time. Whether angels and spirits have
any analogy to this, in respect to expansion, is beyond my
comprehension: and perhaps for us, who have understandings and
comprehensions suited to our own preservation, and the ends of our own
being, but not to the reality and extent of all other beings, it is
near as hard to conceive any existence, or to have an idea of any real
being, with a perfect negation of all manner of expansion, as it is to
have the idea of any real existence with a perfect negation of all
manner of duration. And therefore, what spirits have to do with space,
or how they communicate in it, we know not. All that we know is, that
bodies do each singly possess its proper portion of it, according to
the extent of solid parts; and thereby exclude all other bodies from
having any share in that particular portion of space, whilst it remains
there.
12. Duration has never two Parts together, Expansion altogether.
Public-domain text, read in full here on John Shaqi.
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