An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2
Locke, John
Knowledge, Theory of -- Early works to 1800
For he has the perfectest idea of any of the particular sorts of
substances, who has gathered, and put together, most of those simple
ideas which do exist in it; among which are to be reckoned its active
powers, and passive capacities, which, though not simple ideas, yet in
this respect, for brevity’s sake, may conveniently enough be reckoned
amongst them. Thus, the power of drawing iron is one of the ideas of
the complex one of that substance we call a loadstone; and a power to
be so drawn is a part of the complex one we call iron: which powers
pass for inherent qualities in those subjects. Because every substance,
being as apt, by the powers we observe in it, to change some sensible
qualities in other subjects, as it is to produce in us those simple
ideas which we receive immediately from it, does, by those new sensible
qualities introduced into other subjects, discover to us those powers
which do thereby mediately affect our senses, as regularly as its
sensible qualities do it immediately: v. g. we immediately by our
senses perceive in fire its heat and colour; which are, if rightly
considered, nothing but powers in it to produce those ideas in US: we
also by our senses perceive the colour and brittleness of charcoal,
whereby we come by the knowledge of another power in fire, which it has
to change the colour and consistency of WOOD. By the former, fire
immediately, by the latter, it mediately discovers to us these several
powers; which therefore we look upon to be a part of the qualities of
fire, and so make them a part of the complex idea of it. For all those
powers that we take cognizance of, terminating only in the alteration
of some sensible qualities in those subjects on which they operate, and
so making them exhibit to us new sensible ideas, therefore it is that I
have reckoned these powers amongst the simple ideas which make the
complex ones of the sorts of substances; though these powers considered
in themselves, are truly complex ideas. And in this looser sense I
crave leave to be understood, when I name any of these POTENTIALITIES
among the simple ideas which we recollect in our minds when we think of
PARTICULAR SUBSTANCES. For the powers that are severally in them are
necessary to be considered, if we will have true distinct notions of
the several sorts of substances.
8. And why.
Public-domain text, read in full here on John Shaqi.
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