An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2
Locke, John
Knowledge, Theory of -- Early works to 1800
Nor are we to wonder that powers make a great part of our complex ideas
of substances; since their secondary qualities are those which in most
of them serve principally to distinguish substances one from another,
and commonly make a considerable part of the complex idea of the
several sorts of them. For, our senses failing us in the discovery of
the bulk, texture, and figure of the minute parts of bodies, on which
their real constitutions and differences depend, we are fain to make
use of their secondary qualities as the characteristical notes and
marks whereby to frame ideas of them in our minds, and distinguish them
one from another: all which secondary qualities, as has been shown, are
nothing but bare powers. For the colour and taste of opium are, as well
as its soporific or anodyne virtues, mere powers, depending on its
primary qualities, whereby it is fitted to produce different operations
on different parts of our bodies.
9. Three sorts of Ideas make our complex ones of Corporeal Substances.
The ideas that make our complex ones of corporeal substances, are of
these three sorts. First, the ideas of the primary qualities of things,
which are discovered by our senses, and are in them even when we
perceive them not; such are the bulk, figure, number, situation, and
motion of the parts of bodies; which are really in them, whether we
take notice of them or not. Secondly, the sensible secondary qualities,
which, depending on these, are nothing but the powers those substances
have to produce several ideas in us by our senses; which ideas are not
in the things themselves, otherwise than as anything is in its cause.
Thirdly, the aptness we consider in any substance, to give or receive
such alterations of primary qualities, as that the substance so altered
should produce in us different ideas from what it did before; these are
called active and passive powers: all which powers, as far as we have
any notice or notion of them, terminate only in sensible simple ideas.
For whatever alteration a loadstone has the power to make in the minute
particles of iron, we should have no notion of any power it had at all
to operate on iron, did not its sensible motion discover it: and I
doubt not, but there are a thousand changes, that bodies we daily
handle have a power to cause in one another, which we never suspect,
because they never appear in sensible effects.
10. Powers thus make a great Part of our complex Ideas of particular
Substances.
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