An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2
Locke, John
Knowledge, Theory of -- Early works to 1800
young or old; which we cannot, therefore, do to a ruby or a diamond,
things whose usual periods we know not.
5. Relations of Place and Extension.
The relation also that things have to one another in their PLACES and
distances is very obvious to observe; as above, below, a mile distant
from Charing-cross, in England, and in London. But as in duration, so
in extension and bulk, there are some ideas that are relative which we
signify by names that are thought positive; as GREAT and LITTLE are
truly relations. For here also, having, by observation, settled in our
minds the ideas of the bigness of several species of things from those
we have been most accustomed to, we make them as it were the standards,
whereby to denominate the bulk of others. Thus we call a great apple,
such a one as is bigger than the ordinary sort of those we have been
used to; and a little horse, such a one as comes not up to the size of
that idea which we have in our minds to belong ordinarily to horses;
and that will be a great horse to a Welchman, which is but a little one
to a Fleming; they two having, from the different breed of their
countries, taken several-sized ideas to which they compare, and in
relation to which they denominate their great and their little.
6. Absolute Terms often stand for Relations.
So likewise weak and strong are but relative denominations of power,
compared to some ideas we have at that time of greater or less power.
Thus, when we say a weak man, we mean one that has not so much strength
or power to move as usually men have, or usually those of his size
have; which is a comparing his strength to the idea we have of the
usual strength of men, or men of such a size. The like when we say the
creatures are all weak things; weak there is but a relative term,
signifying the disproportion there is in the power of God and the
creatures. And so abundance of words, in ordinary speech, stand only
for relations (and perhaps the greatest part) which at first sight seem
to have no such signification: v.g. the ship has necessary stores.
NECESSARY and STORES are both relative words; one having a relation to
the accomplishing the voyage intended, and the other to future use. All
which relations, how they are confined to, and terminate in ideas
derived from sensation or reflection, is too obvious to need any
explication.
CHAPTER XXVII.
OF IDENTITY AND DIVERSITY.
1. Wherein Identity consists.
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