An Essay in Aid of a Grammar of AssentNewman, John Henry
Religion
An Essay in Aid of a Grammar of Assent
Newman, John Henry
Faith; Theism
Symbolical notation, then, being the perfection of the syllogistic
method, it follows that, when words are substituted for symbols, it
will be its aim to circumscribe and stint their import as much as
possible, lest perchance A should not always exactly mean A, and B mean
B; and to make them, as much as possible, the _calculi_ of notions,
which are in our absolute power, as meaning just what we choose them
to mean, and as little as possible the tokens of real things, which
are outside of us, and which mean we do not know how much, but so much
certainly as may run away with us, in proportion as we enter into them,
beyond the range of scientific management. The concrete matter of
propositions is a constant source of trouble to syllogistic reasoning,
as marring the simplicity and perfection of its process. Words, which
denote things, have innumerable implications; but in inferential
exercises it is the very triumph of that clearness and hardness of
head, which is the characteristic talent for the art, to have stripped
them of all these connatural senses, to have drained them of that
depth and breadth of associations which constitute their poetry, their
rhetoric, and their historical life, to have starved each term down
till it has become the ghost of itself, and everywhere one and the
same ghost, “omnibus umbra locis,” so that it may stand for just one
unreal aspect of the concrete thing to which it properly belongs, for a
relation, a generalization, or other abstraction, for a notion neatly
turned out of the laboratory of the mind, and sufficiently tame and
subdued, because existing only in a definition.
Thus it is that the logician for his own purposes, and most usefully
as far as those purposes are concerned, turns rivers, full, winding,
and beautiful, into navigable canals. To him dog or horse is not a
thing which he sees, but a mere name suggesting ideas; and by dog or
horse universal he means, not the aggregate of all individual dogs
or horses brought together, but a common aspect, meagre but precise,
of all existing or possible dogs or horses, which all the while does
not really correspond to any one single dog or horse out of the whole
aggregate. Such minute fidelity in the representation of individuals
is neither necessary nor possible to his art; his business is not
to ascertain facts in the concrete, but to find and dress up middle
terms; and, provided they and the extremes which they go between are
not equivocal, either in themselves or in their use, and he can enable
his pupils to show well in a _vivâ voce_ disputation, or in a popular
harangue, or in a written dissertation, he has achieved the main
purpose of his profession.
Public-domain text, read in full here on John Shaqi.
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