This grand drama, so impressed with the characters of supernatural agency, concerns us here only in its bearing upon the evidence for the divine origin of Christianity; and it is at this point that Christianity comes upon the historical scene. It is a notorious fact that it issued from the Jewish land and people; and, had it no other than this historical connexion with Judaism, it would have some share in the prestige of its original home. But it claims to be far more than this; it professes to be the actual completion of the Mosaic Law, the promised means of deliverance and triumph to the nation, which that nation itself, as I have said, has since considered to be, on account of some sin or other, withheld or forfeited. It professes to be, not the casual, but the legitimate offspring, heir, and successor of the Mosaic covenant, or rather to be Judaism itself, developed and transformed. Of course it has to prove its claim, as well as to prefer it; but if it succeeds in doing so, then all those tokens of the Divine Presence, which distinguish the Jewish history, at once belong to it, and are a portion of its credentials. And at least the _primâ facie_ view of its relations towards Judaism is in favour of these pretensions. It is an historical fact, that, at the very time that the Jews committed their unpardonable sin, whatever it was, and were driven out from their home to wander over the earth, their Christian brethren, born of the same stock, and equally citizens of Jerusalem, did also issue forth from the same home, but in order to subdue that same earth and make it their own; that is, they undertook the very work which, according to the promise, their nation actually was ordained to execute; and, with a method of their own indeed, and with a new end, and only slowly and painfully, but still really and thoroughly, they did it. And since that time the two children of the promise have ever been found together—of the promise forfeited and the promise fulfilled; and whereas the Christian has been in high place, so the Jew has been degraded and despised—the one has been “the head,” and the other “the tail;” so that, to go no farther, the fact that Christianity actually has done what Judaism was to have done, decides the controversy, by the logic of facts, in favour of Christianity. The prophecies announced that the Messiah was to come at a definite time and place; Christians point to Him as coming then and there, as announced; they are not met by any counter claim or rival claimant on the part of the Jews, only by their assertion that He did not come at all, though up to the event they had said He was then and there coming. Further, Christianity clears up the mystery which hangs over Judaism, accounting fully for the punishment of the people, by specifying their sin, their heinous sin. If, instead of hailing their own Messiah, they crucified Him, then the strange scourge which has pursued them