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THE AUGUSTAN REPRINT SOCIETY
JOHN OLDMIXON
AN ESSAY
ON CRITICISM
(1728)
_INTRODUCTION_
BY
R. J. MADDEN, C.S.B.
PUBLICATION NUMBER 107-8
WILLIAM ANDREWS CLARK MEMORIAL LIBRARY
UNIVERSITY OF CALIFORNIA, LOS ANGELES
1964
INTRODUCTION
John Oldmixon's _Essay on Criticism_, like his _Reflections on Dr.
Swift's Letter to the Earl of Oxford, about the English Tongue_,[1]
provides evidence to support Dr. Johnson's description of its author as
a "scribbler for a party," and indicates that Oldmixon must have been
devoted to gathering examples of what appeared to him to be the good and
bad in literature.
The story of the appearance of the _Essay on Criticism_ in 1728 should
begin in 1724, when Oldmixon published in one volume his _Critical
History of England, Ecclesiastical and Civil_. Dr. Zachary Grey's
criticism of this book was answered by Oldmixon in 1725 in _A Review of
Dr. Zachary Grey's Defence of our Ancient and Modern Historians_. In
1726 a two-volume edition of the _Critical History of England_ appeared
with the 1725 edition of the _Review of Dr. Zachary Grey's Defence_
appended to the first volume. In the preface to the second volume of the
_Critical History_ Oldmixon referred to the _Essay on Criticism_,
stating that it was ready for the press, but that since it would have
made the second volume too large, it would be published at a later date.
The _Essay_, he stated, was to prepare the public for his translation of
Abbe Bouhours' _La Manière De Bien Penser_. It was not, however, until
1728 that the _Essay_ reached the public. Besides appearing separately,
it was appended, in place of the now removed answer to Dr. Grey, to the
"third" edition of the _Critical History_.[2] There is no reference to
the addition of the _Essay_ in the preface to the first volume, but its
appearance and addition is referred to in the preface to the second
volume.
Oldmixon seems to have had more than one purpose for writing the
_Essay_; one of them is made quite clear in the second paragraph:
I shall not, in this _Essay_, enter into the philosophical Part
of Criticism which _Corneille_ complains of, and that
_Aristotle_ and his Commentators have treated of Poetry, rather
as _Philosophers_ than Poets. I shall not attempt to give
Reasons why Thoughts are _sublime_, _noble_, _delicate_,
_agreeable_, and the like, but content my self with producing
Examples of every Kind of right Thinking, and leave it to
Authors of more Capacity and Leisure, to treat the Matter _à
Fond_, and teach us to imitate our selves what we admire in
others.
Public-domain text, read in full here on John Shaqi.
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